A pleasant north wind greets visitors to Katsrin - the capital of the Golan Heights. Founded in 1977, it has become an urban, commercial and tourism center. Katsrin is built in the heart of the Golan Heights and is a young city known for its landscapes and its quality of life. Its special location affords easy access to many nature reserves, historic and archeological sites, river beds and attractive visitor centers.

The city is named after the ancient town of Katsrin, whose ruins are located in the nearby Katsrin antiquities park. The ancient town was inhabited on and off from the Middle Bronze Age (about 4,000 years ago) and archeological digs found evidence of a Jewish village from the Talmudic period, which existed until the Moslem conquest just over 1,300 years ago. The remains of the ancient village are fascinating with reconstructed homes, complete with their interiors and the farming implements used by the inhabitants. The central site is a magnificent synagogue from the 6th century, evidence of a prosperous community. The park is full of beautiful rest spots, surrounded by fig trees and grape vines, and there is also a museum of modern basalt sculptures.

The Katsrin industrial zone houses a mineral water bottling plant and a large winery, among the most famous in Israel, and both have visitors’ centers that offer a glimpse of the water-bottling and wine-making processes. The Golan Antiquities Museum is located in the commercial center in Katsrin, with exhibits of archeological findings from the region as well as an impressive audiovisual presentation of the heroic defense of the town of Gamla against Roman forces in the 1st century. Also at the center is a doll museum depicting the history of the Jewish people up until the renewal of Jewish settlement of Israel and the Golan Heights in the late 19th century. Between the two museums are stores, pubs and restaurants, a few guest rooms and a field school that offers sleeping accommodations in hostel rooms as well as outdoor camping and guided tours.

The nature and historical sites near Katsrin include Nahal Zavitan, the Meshushim Pool with its unusual hexagonal rocks, Gamla, Nakhal Yehuda and Seleukia Springs.

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

Until the 1950s large parts of the Hula valley were covered by the Hula Lake and its adjacent swamps. The project for draining the swamps contributed to settlement in the area and to the addition of large areas of agricultural land, leaving the central lake area as a nature reserve where fauna and flora characteristic of the area could remain. Visitors to the Hula Valley can see the plants and animals that are indigenous to the area as well as migrating birds. Films and audio-visual presentations are shown in the visitors' center, which tell about life in the area 50 years ago. 

At the beginning of the 1990s one of the areas of the valley became flooded again as the result of heavy rains. It was decided to develop the surrounding area and to leave the flooded area as it was. The new site – Agmon HaHula, became the second home for thousands of migrating birds that pass through the area in the autumn and spring, as well as the home of many native birds, making it a popular sight for bird-watchers from Israel and abroad. The Agmon HaHula has walking paths, observation points, and telescopes for observing the thousands of birds that inhabit the site. Visitors can also go on guided tours that offer explanations about the birds that inhabit the Hula Valley. 

Water is extremely abundant in the valley, including springs such as Ein Tina, the Jakhula, and the large northern rivers such as the Dan, Snir, Hermon and the Jordan. Because of the abundance of water the area is green and flowering, and contains numerous nature reserves such as HaTanur, Tel Dan, and the Banias. There are also national parks in the region such as Hurshat Tal.

There are many kibbutzim and moshavim in the Hula Valley, as well as the city of Kiryat Shmona. It has become one of the major tourism regions in Israel, offering activities throughout the year.  Visitors to the Hula Valley can choose from a large selection of guest rooms, country lodging facilities, luxury hotels, and hostels. There are also dozens of archeological sites such as Tel Hatzor, tourist attractions such as the Tel Hai Photography Museum, historical sites such as the Tel Hai Compound, and entertainment centers for children and families such as the Manara Cliffs and cable car.  

The Sea of Galilee, or Lake Kineret, is Israel’s largest fresh water reservoir. For this and other reasons, the Kineret has become an important national symbol and is also a first class tourism center.

Tiberias is synonymous with vacations in Israel. Here one can enjoy a variety of activities in a city that offers a wonderful mix of relaxation, nature, history and contemporary attractions, serene quiet, active water sports, and pilgrimage sites.

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

Until the 1950s large parts of the Hula valley were covered by the Hula Lake and its adjacent swamps. The project for draining the swamps contributed to settlement in the area and to the addition of large areas of agricultural land, leaving the central lake area as a nature reserve where fauna and flora characteristic of the area could remain. Visitors to the Hula Valley can see the plants and animals that are indigenous to the area as well as migrating birds. Films and audio-visual presentations are shown in the visitors' center, which tell about life in the area 50 years ago. 

At the beginning of the 1990s one of the areas of the valley became flooded again as the result of heavy rains. It was decided to develop the surrounding area and to leave the flooded area as it was. The new site – Agmon HaHula, became the second home for thousands of migrating birds that pass through the area in the autumn and spring, as well as the home of many native birds, making it a popular sight for bird-watchers from Israel and abroad. The Agmon HaHula has walking paths, observation points, and telescopes for observing the thousands of birds that inhabit the site. Visitors can also go on guided tours that offer explanations about the birds that inhabit the Hula Valley. 

Water is extremely abundant in the valley, including springs such as Ein Tina, the Jakhula, and the large northern rivers such as the Dan, Snir, Hermon and the Jordan. Because of the abundance of water the area is green and flowering, and contains numerous nature reserves such as HaTanur, Tel Dan, and the Banias. There are also national parks in the region such as Hurshat Tal.

There are many kibbutzim and moshavim in the Hula Valley, as well as the city of Kiryat Shmona. It has become one of the major tourism regions in Israel, offering activities throughout the year.  Visitors to the Hula Valley can choose from a large selection of guest rooms, country lodging facilities, luxury hotels, and hostels. There are also dozens of archeological sites such as Tel Hatzor, tourist attractions such as the Tel Hai Photography Museum, historical sites such as the Tel Hai Compound, and entertainment centers for children and families such as the Manara Cliffs and cable car.  

One of the oldest moshavot (agricultural communities) in Israel, Rosh Pina has aged gracefully over the past 120 years. The small town of today is very different from the moshava founded in 1878 when a group of ultra orthodox Jews settled here and became farmers with the support of the Baron Edmund de Rothschild. Today it is a place of trendy cafés restaurants and guesthouses in a town whose main source of income is upscale tourism.

Rosh Pina is located on the north eastern slopes of Mt. Canaan overlooking the Hula Valley and the Golan. The old houses in the heart of the moshava have been beautifully preserved as have their cobblestone streets. In the center is the House of Officials which was built in 1885 as an administrative center for Rosh Pina during the time it was supported by Baron Rothschild. Now one can watch an audiovisual presentation about the history of Rosh Pina in the House and from there proceed to the nearby Baron’s Gardens, also built for the Baron’s staff, which were said to be modeled on the gardens at Versailles. Also in the center of old Rosh Pina is the synagogue, the second modern Hebrew school built in Israel, and the house of Dr. Mer, who researched Malaria in the Hula Valley during the 1930s. At the back of Rosh Pina there is the old cemetery with the graves of the moshava’s founders.

The old part of Rosh Pina is full of cafes, restaurants, guesthouses and art galleries. There are also many guesthouses in the newer parts of Rosh Pina as well as boutique hotels and a busy shopping center.

Rosh Pina is a convenient base for touring many attractions in the area such as Nahal Rosh Pina the Korazim National Park, Safed (Tsfat) and Tel Hatsor. It is also a good base for guided hiking tours, horseback riding, bike tours and jeep excursions.

Safed (Tsfat) is a picturesque city of spiritualists and artists, wrapped in mysticism and mystery, and steeped in sacred atmosphere. Visitors to Safed sense the city’s warm embrace as they wander through its alleyways with their artists’ studios and workshops.

A visit to the city of Safed (Tsfat) - with its magnificent mountaintop setting and fresh, clean mountain air - is a heavenly experience. 

The ancient Galilean city is the highest city in Israel, and commands a breathtaking view of the Galilee in the winter with its green mountains and the white snow-capped peak of Mount Hermon.  

Safed is a picturesque city of spiritualists and artists, wrapped in mysticism and mystery, and steeped in sacred atmosphere. Visitors to Safed sense the city’s warm embrace as they wander through its alleyways past charming stone houses with their artists’ studios and workshops.   

Safed is one of the four holy cities in Israel. It has been a spiritual center since the 1600s when it was the center of Kabbala (Jewish mysticism). The Kabbalist mystics lived, studied, taught, and wrote in the city and many of the graves are objects of veneration. 

The ancient picturesque alleyways of the Jewish quarter contain hidden niches and beautiful synagogues whose rich past emanates from the high ceilings, colorful decorations, and ancient Torah scrolls. 

The artists’ quarter is located in what was previously the Arab quarter of Safed.  Artists reside and work in their studios in the ancient and magnificent houses, and their paintings and artifacts fill the display windows and can be viewed while walking through the narrow alleyways.  

Safed also has exciting museums that relate the city’s history, luxurious hotels that preserve its antique character, and a huge Crusader fortress.  It also hosts numerous festivals that are rich in color and atmosphere. 

To visit Safed - with the grapevines growing up the arbors of its stone houses, the decorated iron gates, the beautiful panorama that is visible from the verandas, and the winding cobblestone alleyways, is like strolling through a painting.  It is a city for vacationers and tourists, a city of artists and rabbis, history and tradition. 

Tsippori National Park holds the remains of the city of Tsippori, which was the most important city in the Galilee in the days of the Second Temple and the Roman period. Among the remains are a water reservoir, burial caves, the remains of a crusader fortress, an assortment of mosaic floors and more.

The waves from the Mediterranean Sea crash against the walls of Acre’s old city, washing the steep, thick sandstone walls that have survived the centuries. The walls, fortresses and strongholds of the city bear the marks of many nations that left impressive buildings behind them, beautifying Acre to this day. Thanks to these buildings, UNESCO declared Acre a World Heritage Site in 2001.

A visit to Acre is part of the Israeli experience. The city is a meeting place for East and West, new and old, beauty and ruins, all adding to its uniqueness. The variety of tourism sites makes Acre a bustling city full of cultural events, and there is another interesting adventure or attraction around every corner.

Acre was one of this region’s important cities in ancient times. Various cultures made their home here, the Crusaders captured it and the Ottomans lived here for many centuries. Even Napoleon Bonaparte tried to lay his hands on Acre and conquer it, but after two months of siege and failed attempts to storm the city’s walls, he retreated in humiliation.

The fascinating history that has passed through the streets of Acre, the legacy left behind by its conquerors, the buildings that adorn the city and the places of worship built there are just part of the experience this city offers. Among the high-walled alleys and underground passages there is a huge mosque and a Christian monastery, an inn and Turkish baths, halls built by the Knights Templar, with an extraordinary Templar tunnel and fascinating archeological findings. These are joined by intriguing museums and many churches, a row of hotels near the inviting beaches, a marina, restaurants and a picaresque fishing port.

Every year Acre hosts colorful festivals that attract thousands of visitors and tourists from around the world. Between the ancient alleyways a lively open market hums with activity, especially on weekends. The market is also the home of one of Israel’s most famous hummus restaurants, where one sometimes has to wait in line for a table for two. Nearby, in the fishing port, there are excellent fish restaurants that serve the best of the previous night’s catches. Not far away from the city is a beautifully manicured Bahai Garden, build by members of the Bahai religion in Israel. It is a real pleasure to wander the garden’s paths and enjoy the meticulously designed flower beds.

Acre is interesting and charming, good for a glimpse of the past, a festival or just a romantic evening stroll along the city walls over the sea.

Israel’s third largest city and one of its prettiest, Haifa has a lot to offer visitors. It has the country’s largest port, a particularly active beach and is the home of the World Center of the Bahai Faith.

Israel’s third largest city and one of its prettiest, Haifa has a lot to offer visitors. It has the country’s largest port, a particularly active beach and is the home of the World Center of the Bahai Faith. Surrounded by abundant nature sites, the city contains an interesting mix of modern neighborhoods and older districts; churches and mosques; mountain and sea. 
 
Haifa is a multi-faceted city with several unique characteristics making it an attractive place to visit. Its proximity to the sea and its active port contribute to its prominence. The bustling port area draws merchants, shoppers and tourists. The beautiful beaches are popular for sports and recreation, and are filled with people during summer weekends. In addition, because of their excellent surfing conditions, the beaches serve many of Israel’s top sailing enthusiasts and host sailing competitions and other sporting events.

With residents from the three largest religions as well as from various minority faiths, Haifa is also a symbol of outstanding co-existence and tolerance. Nine percent of the population consists of Arabs (Moslems and Christians) who reside mostly in three neighborhoods: Khalisa, Abas and the famous Wadi Nisnas whose charming alleyways have turned it into a tourist spot. The annual Holiday of Holidays marking the city’s special lifestyle is held there.

The Christian presence in Haifa, with its many churches, also contributes to the city’s image.  A Maronite church is located next to Kikar Paris (Paris Square); adjacent to that is the Carmelite church dedicated to the Prophet Elijah; and not far from there is Saint Mary’s Greek Orthodox Parish Church. The Sacre Coeur Catholic School on Allenby Street has a well-tended garden and building, in front of which are impressive statues of Saint Mary. Atop the Carmel, holy to Christians, is the Stella Maris Carmelite Monastery.  In the monastery’s Baroque-style church is a cave considered by Christian tradition to be the grave of the Prophet Elijah, and in the monastery is a small museum dedicated to his life.  On site is also a hostel which serves the many pilgrims who visit the city.

This does not complete the city’s religious mosaic. Israel’s only Ahmadi Muslim community is based in Haifa’s Kababir neighborhood. The Ahmadiyya is an Indian sect of Islam, founded in the late nineteenth century, which promotes peace among nations and opposes religious coercion. Their large mosque houses a prayer hall and a first-floor exhibit of their history and significant contributions.

Haifa’s reputation for tolerance extends to the Bahai Faith whose World Center is located in the city. The Bahais originated in the Bab sect which separated from Iran’s Shi’ite Islam in 1844. The Bahai World Center, an expansive and well-designed complex on the slope of the Carmel, is famous for its magnificent gardens. It includes the exquisitely landscaped “Hanging Gardens” which run about a kilometer along the Louis Promenade until Ha-Gefen Street. At the center is the impressive, gold-domed Shrine of the Bab, the burial place of the Bab, the founder of the faith. One can enjoy some enchanting spots while strolling through the beautiful gardens by day, but with the special lighting, an evening visit provides equal pleasure and a peaceful, romantic atmosphere.

At the foot of the Bahai Gardens lies the picturesque German Colony, founded in the nineteenth century by German Templars who came to establish a Christian community in the Holy Land. The pretty stone houses lend charm and romance to the neighborhood and reflect its special qualities. Some of the houses have been preserved, and some still have the names of the original residents etched onto them. The German Colony attracts many visitors, and it is worth wandering through it to enjoy its beauty and get a sense of its colorful past.

Those interested in experiencing the city by foot will enjoy one of the “Step Tours”, four marked walking routes which begin on Yefe Nof (Panorama) Street and proceed down to the beach area. 
Other options are nature routes which descend the mountain along one of the rivers – Ezov, Akhuza, Lotem and Si’akh. From the coast, one can go up the mountain via the cable car or the Carmelit, Israel’s only subway (underground) which ends at the Carmel district. Here, one should visit Gan ha’Em (“Mother’s Park”) and walk along the Louis Promenade with its spectacular view of the city which hugs the sea.

Haifa also boasts many institutions devoted to culture, art and science which offer an array of festivals and activities. Several types of museums are located in Haifa, including: the Dagon Grain Silo; the National Maritime Museum; the National Museum of Science and Technology; the Haifa Museum of Art; the Clandestine Immigration and Naval Museum; the Railway Museum; the Tikotin Museum of Japanese Art; the Reuben and Edith Hecht Museum; and the Israel Oil Industry Museum.

The annual Haifa Film Festival features high quality local and international films, drawing those in the profession (directors, screenwriters, actors, etc.) as well as thousands of visitors who fill the streets and the auditoriums. 

Haifa is also home to the Technion, Israel’s first institution of higher education, and to the University of Haifa, attended by students from Israel and overseas. The university is situated near the Carmel Nature Reserve, known for its year-round views of greenery and its intoxicating beauty. The Khai-Bar Wildlife Preserve was established within the Carmel Nature Reserve to reintroduce nearly extinct animals to nature. 

Throughout the Carmel are hundreds of hiking, automobile and bicycle paths, and amazing charming spots waiting to be discovered.

Beauty, grandeur, and inspired design, combined with the painstaking gardening of generations, create the unique atmosphere of the Bahai Shrine and Gardens in Haifa.

Beauty, grandeur, and inspired design, combined with the painstaking gardening of generations, create the unique atmosphere of the Bahai Shrine and Gardens in Haifa. This is the site where members of the Bahai faith have established their shrine and world center because of its significance to the Bahai faith. 

The Bahai faith had its origins in the in Iran, where its followers severed themselves from the existing Moslem Shi’ite faith. Its founder, Baha'u'llah, was exiled from his homeland at the end of the 19th century, and came to Akko (Acre) and Haifa after suffering persecution in neighboring Moslem countries.  He was impressed with the beauty of Mount Carmel and expressed the desire that the Bab, the forerunner of the faith, would be buried there. About 20 years later, the bones of the Bab were interred in Haifa on the site that then developed into the center for the Bahai faith.

The shrine, with its golden dome, Italian marble walls, and granite pillars, was built in 1953 and has become one of the major tourist sites in Haifa. Its 40-meter high dome is covered with 14,000 gold-coated bricks. The shrine has nine sides representing the nine major religions of the world.  It is surrounded by several other unique buildings, including the Universal House of Justice - the seat of the nine members of the high Bahai council, and the building that houses the archives of the Bahai faith. 

The impressive gardens surrounding the shrine were designed and inspired by the doctrines of the Bahai faith. They succeed in blending in and creating harmony with the surrounding slopes of Mount Carmel. The gardens extend over 19 terraces, the highest of which contains the Persian Gardens, with their topiary sculpted into eight-pointed stars. Stone steps lead down the slope to the breathtaking Hanging Gardens below. 

The gardens are designed in nine concentric circles that look like waves extending out from the shrine at their center. The gardens combine works of stone and metal as well as fountains, shrubbery, and expansive lawns. The main path is surrounded along its entire length by colorful, well-kept gardens that blend in with the natural flora and enliven the surrounding panorama of the mountainside while creating a small nature reserve. The garden has earned the name “The Eighth Wonder of the World,” and its beauty offers visitors a feeling of calm and enchantment during the day, while special lighting converts the garden to a romantic quite place at night.  

Read more about the Bahai Gardens and related topics

Zikhron Ya’akov is a wonderful town for tourists, both local and foreign. This picturesque moshava (semi-cooperative farming community) built at the tip of the Carmel mountain range is the first moshava ever built in Israel and is a main tourism and vacation site in this region.

Anyone who visits Zikhron Ya’akov goes straight to Ha-Nadiv Street, and Ha-Meyasdim Street in the town center, which has become a very popular pedestrian mall, thanks to the special atmosphere in this place. The streets are paved with stones and pass between the moshava’s original houses (some of which have been reconstructed), which are bustling with activity.

There are many quaint and charming restaurants and coffee shops, interspersed between beautifully designed stores that sell local art works and lovely souvenirs. There are art galleries, unique artists' studios and workshops. New, modern buildings stand alongside old ones, such as the synagogue and the administration building, an old courtyard with a display of antique agricultural implements.

Two of the moshava’s original buildings have been turned into history museums: Beit Aharonson - dedicated to the history of the pre-state NILI underground resistance organization - and the Museum of the First Aliya (wave of immigration to Israel). All these and more make the main street a vibrant and colorful celebration of history and life.

From its early days, Zikhron Ya’akov had two main characteristics: wine and tranquility.
The moshava’s founding farmers cultivated vineyards and the large winery built here in 1889 became the area’s most important industry. The winery (now owned by Carmel Mizrahi wineries), has a visitors center with free guided tours. During the British Mandate period (1917-1948), the moshava became a holiday resort and rural vacations site, and to this day has hotels, spas and guesthouses.

Zikhron Ya’akov was founded in 1882 and was assisted greatly by Baron Edmond de Rothschild, a Jewish philanthropist who established and financially supported many of the early moshava communities. During World War I the moshava became the headquarters of the NILI underground organization, which provided the British with intelligence information in order to help the British conquer the Turks, who ruled the country at that time. Despite rapid urban development after Israel’s independence, and even though the local population has grown thanks to immigration absorption, the unique rustic character of the town has been preserved.

Zikhron Ya’akov is surrounded by many tourism sites. To the south are the Ramat ha-Nadiv Gardens, a special, well-tended garden planted around the tombs of Baron Rothschild and his wife Adelaide. Opposite the gardens is a lovely nature reserve with a beautiful view of the Mediterranean coastline. Near the entrance to these sites is Ha-Nokdim farm, which offers activities from the past, such as camel rides and Bedouin hospitality, for children and families. Further south is the beautiful Shuni fortress, from the Roman period, and to the north the Carmel mountains rise in all their glory.

Caesarea National Park exhibits the remains of a pagan temple, a theater, a hippodrome, a bath-house and a sculpture garden.

Caesarea is a city of the past and the future, the new opposite the ancient. While new Caesarea is graced with magnificent modern homes, ancient Caesarea offers tourists the ruins of unique, impressive buildings. While golfers enjoy lush fairways, horse races are reenacted in the huge hippodrome in the national park. While modern Caesarea’s neighborhoods are quiet and serene in the glory of contemporary architecture, ancient Caesarea is bustling with tourists who come to see the wonders of the past that were built by one of the greatest builders of the ancient world - King Herod.

Caesarea’s antiquities park is one of Israel’s most impressive parks, housing unique buildings from various periods, bearing silent witness to the upheavals that have visited Caesarea over the past 2,300 years. Standing side by side over an area of 500 dunams (125 acres), there are architectural remains from the Hellenistic period (the 3rd century BCE) to the Crusader period (the 12th century), when Caesarea was a port city and spent many years as Israel’s capital. Caesarea was given to King Herod as a present by Augustus Caesar and is named after him. Herod built a massive port there alongside entertainment facilities, bathhouses and temples. In the Byzantine period, Caesarea was an important Christian center. The early fathers of Christianity (Origen and Eusebius) lived there and according to Christian tradition it was here that the first idol worshiper was converted - the Roman centurion Cornelius. In the Crusader period the city was fortified with walls and gates, which were eventually destroyed by the Mamluk Conquest in the 13th century.

A tour of the national park is like walking through a story, and wandering between the ancient buildings one can both sense how people lived here thousands of years ago and enjoy modern, contemporary experiences, such as the enthralling musical performances held in the beautiful Roman Theater. One can walk along the city walls and around the towers, wander through the ruins of the castle and the various temples, watch the horse races in the hippodrome, visit the ancient port and the tiny artists’ square and view the interactive 3-dimensional computer simulations of the city’s past. The port hosts cultural festivals year round and offers a wide range of activities: historic riddles, jeep tours, target practice with a variety of weapons, paintball, Tai Chi on the beach, toga workshops and treasure hunts. Caesarea’s beach offers the beauty of nature and diving enthusiast can explore the underwater ruins in the archeological park beside the port.

Alongside all the ruins are modern cafes, quaint restaurants, romantic corners and a sandy beach, and not far away is the ancient aqueduct that brought water to the ancient city of Caesarea, 9 kilometers away. Next to the national park is the rural town of Caesarea, which took its name from the ancient city. The town is full of activities, including golf courses, a pampering spa, fancy hotels, the Ralli Art Museum and a historic site that houses the remains of a magnificent palace with a mosaic floor of amazing birds and a rare and unique table top inlaid with glass and gold.

During the period between the 1920s and the 1940s, the part of Tel Aviv known as “The White City” was built. Tel Aviv is the largest open-air Bauhaus museum in the world, and a declared World Heritage Site by UNESCO.

The city of Tel Aviv has always been a melting pot of cultures and artistic styles. In the 1920s, 1930s, and 1940s Tel Aviv was a young, thriving city in the midst of economic, social, cultural and geographical change. It was during this period that the part of Tel Aviv known as “The White City” was built. The architects and designers of the city could not imagine that their choice of the Bauhaus style of architecture would eventually make Tel Aviv the largest open-air Bauhaus museum in the world. 

It was because of the “White City” that Tel Aviv was added to the list of 56 historical cities in the world in 2003, and became one of the few modern cities to be declared a world heritage site by UNESCO. 

The “White City” is a unique and beautiful residential neighborhood in the heart of Tel Aviv.  The neighborhood consisted of 4,000 buildings that were built during the 1920s, 1930s, and 1940s of which about 1,000 are still standing today.

The buildings, designed by the best architects in the city, drew on the Bauhaus style invented in post First World War Germany. Bauhaus design philosophy attempted to create a new, simple architectural language based on clean forms that met people’s everyday needs.

In Tel Aviv, the Bauhaus style gave rise to a typical Israeli style that was suitable for the hot Mediterranean climate and the city’s turbulent atmosphere. The simple, square white buildings sought austere beauty from the asymmetrical play between various geometric shapes. Round terraces were built alongside square windows, flat roofs, and tall pillars.  Ceilings were higher and rooms larger than usual and large windows overlooking the urban panorama were open to the pleasant evening breeze. In keeping with the Israeli tradition of warm hospitality, the terraces of these homes served as meeting places for the residents and their neighbors, as well as friends passing by. 

Visitors to Tel Aviv can visit these buildings in the area of Rothschild, Bialik, and Dizengoff streets, marvel at the beauty of the houses, and sense their great contribution to the city’s architecture. 

The impact of Bauhaus was not only in Tel Aviv. At the end of the 1920s a railroad was built to link Mandatory Palestine to Jordan. A white railway station at the border was built in the Bauhaus style with clean lines and a roof that rests upon square pillars, rounded on one side and square on the other. The station can be seen only within the framework of organized tours that leave from the area of the Israeli-Jordanian border. The graffiti on the walls add to its historical value. 

Jaffa is a place for beginnings, both of many tours of Israel, and in the Bible. Jonah’s journey, Tabitha’s restoration to life, and Peter’s conversion of Gentiles all began here. Thus, Jaffa, Tel Aviv’s “older sister” boasts bountiful biblical history, along with charming lanes, antiquities, quiet churches, galleries and a picturesque fishing port.

At the Tower of David Museum, not only do the captivating exhibits deepen your understanding of Jerusalem, its very stones are part of this city’s living history.

At the Tower of David Museum, not only do the captivating exhibits deepen your understanding of Jerusalem, its very stones are part of this city’s living history. The complex housing the museum, located at the Old City’s Jaffa Gate, spans the centuries: its nearly 500-year-old walls are part of the Turkish citadel; its name derives from a tower so massive that early Jerusalemites ascribed it to their great King David (ironically its builder was actually the much-maligned King Herod); the spire standing over it became a worldwide symbol for Jerusalem after the British General Allenby marched into Jerusalem beneath its shadow in 1917.

Your visit can begin with a breathtaking view of Old and New Jerusalem from the top of the tower for which the museum is named. Then you can explore the exhibits, where videos, dioramas and computer graphics come together to illuminate the complexities of a city unique in the annals of human history. Each ancient room has been revamped to showcase a different period, allowing the tempestuous events of 4,000 years to fall perfectly into place in your mind. The windows frame glimpses of modern Jerusalem, and with each doorway you exit, you look down into the citadel’s central courtyard, where archaeologists have unearthed remains dating from the Maccabees to the Middle Ages.

The museum also utilizes its unique space for multi-sensory exhibits by leading designers and artists from Israel and abroad, and for memorable private functions.

Read more about the Tower of David Museum and its surroundings

Every step you take in the Jewish Quarter brings you closer to discovering tangible remains of a dramatic chapter in Jewish history, especially of the period of its greatest grandeur: the time of the Second Temple.

Every step you take in the Jewish Quarter brings you closer to discovering tangible remains of a dramatic chapter in Jewish history, especially of the period of its greatest grandeur: the time of the Second Temple.
This period is richly commemorated at the Burnt House and the Herodian Mansions.

At the Burnt House, whose exact date of destruction – a month after the Second Temple fell – was determined by finds there, a stirring audio-visual presentation shares with visitors to the complexities of Jewish life at this time. At the Herodian Mansions, visitors discover how wealthy Jerusalemites were 2,000 years ago.
In the centuries that followed, Jerusalem once again flourished, as archaeologists discovered and restored in the heart of the quarter: the colonnaded Cardo, or main street of the city. Nearby are remnants of Jerusalem’s walls from the time of the First Temple, which fell to the Babylonians with its destruction in 586 BCE.

Into that rich and varied mix, comes evidence of the Jewish experience in the Middle Ages, when the Ramban Synagogue was founded, the Four Sephardic Synagogues restored to their former grandeur and attesting to vibrant community life, and the landmark Hurva Synagogue, now undergoing reconstruction. At the end of visit you’re in on the secret: the Jewish Quarter is more than the sum of its historical parts, it’s a magical blend of them all.

The Western Wall was part of the most magnificent building Jerusalem had ever seen, built by Herod the Great as part of the plaza on which the Temple stood. Today, the Western Wall is an inseparable part of the Jewish People.

Visitors who stand at the Western Wall, looking up at the huge ancient stones – the last remnant of the Temple in Jerusalem – are almost always surrounded by people: some have come to celebrate a Bar Mitzvah, others to take pictures before a wedding, or to place a heartfelt prayer-note within the cracks between the stones. But they sense the presence not only of the here-and-now, but also of the untold numbers of people who for centuries streamed to this, the most sacred place in the world to the Jewish people.

The Western Wall was part of the most magnificent building Jerusalem had ever seen. It was one of four walls Herod the Great built to support the 1,555,000-square-foot plaza on which the Temple stood. It was almost 1,500 feet long – the rest can still be seen inside the Western Wall Tunnel. Originally it was some 90 feet high and reached some 60 feet into the ground.

But it is not because of its grand architecture that the Western Wall became an inseparable part of the Jewish People. Solomon, who built the First Temple, said it best with these words: “May Your eyes be open day and night toward this House, toward the place of which You have said, ‘My name shall abide there;' may You heed the prayers which Your servant will offer toward this place. And when You hear the supplications which Your servant and Your people Israel offer toward this place, give heed in Your heavenly abode...” (1 Kings 8:17).

It was Abraham who first linked the Jewish people to Jerusalem, when he offered Isaac in sacrifice on Mount Moriah, the Temple Mount, now above and behind the Wall.

The rock of the offering, over which the Dome of the Rock was built in the late seventh century, is known in Jewish tradition as the Foundation Stone of the world.

King David purchased this land; Solomon's First Temple was destroyed by the Babylonians in 586 BCE; Herod expanded the Second Temple, which was burned by the Romans in 70 CE, except legend says, for the Western Wall. It was then that Talmudic sages began to teach: "This is the Western Wall of the Temple, which is never destroyed for the shekhinah [the Divine presence] is in the west" (Bamidbar Rabah 11:63).

In the Middle Ages, the Wall received another name ­– the Wailing Wall, as Jews were observed here lamenting the Temple's destruction. A legend says that on Ninth of Av, the anniversary of the Temple's destruction, the dew glistening on the stones is the Wall itself shedding tears.

For 19 years, from 1948 until 1967, when Jerusalem was divided, Jews were separated from the Wall. But then, in the Six Day War, on June 7, 1967, Jerusalem was reunited. From then on, the Western Wall became not only a symbol of glories past and a place to leave a bit of oneself in the form of notes bearing prayers and blessings, but of the love and devotion of the Jewish People for their Holy City now and forever.

The Davidson Center, which is built in the basement of an eighth-century building, offers to take you back through the ages where you’ll meet colorful figures of Jerusalem’s exploration in days gone by.

The glass doors of the Davidson Center near the Western Wall in Jerusalem swish open silently to welcome you. When they close behind you, you enter another world. It is the world of this city’s glorious past, showcased through the prism of advanced visualization technology.

The center was built into the basement of an eighth-century building, scrupulously preserving and enhancing it. As you follow the winding ramp downward, artwork and archaeological finds take you back through the ages, and you’ll meet colorful figures of Jerusalem’s exploration in days gone by.

A ten-minute, high-definition digital video ingeniously interchanges the experience of Second Temple pilgrims with that of present-day visitors.

The realization that the historic and spiritual treasures depicted – the Temple Mount, the Western Wall and the Southern Wall – still stand only a few strides away adds to the power of the presentation. The center’s highlight is a three-dimensional virtual reconstruction of the Temple, based on ancient writings and excavations, and produced by a team from the Department of Urban Simulation at UCLA. Pictures generated every 41 millionths of a second give participants the eerie feeling that they are really walking up the staircase to the Temple and through its towering colonnades to stand before the grandeur of the Holy of Holies.

The center maintains regular visiting hours for groups and individuals, and is closed on Saturdays. The virtual reconstruction session is part of a guided tour pre-arranged through the Davidson Center.

Yad Vashem, Israel’s main Holocaust memorial museum and holocaust archive, is situated on the green slopes of Har HaZikaron, the Memorial Mountain (Mount of Remembrance) in Jerusalem.

Yad Vashem, Israel’s main Holocaust memorial museum and holocaust archive, is situated on the green slopes of Har HaZikaron, the Memorial Mountain (Mount of Remembrance) in Jerusalem.

Israel’s holocaust commemoration project began in 1953 with the task of perpetuating the memory of holocaust victims and documenting the history of the Jewish people during the holocaust so that it will be remembered by future generations. This project was an important step for the young nation of Israel at the time and was significant for the citizens of Israel, particularly for the survivors of the ghettos and concentration camps.

The new Yad Vashem museum was opened to the public in 2005. The museum is designed in the shape of a prism penetrating the mountain. A railroad car hangs over the cliff on the road winding down from the mountain. The car was used to transport Jews who had been banished from their homes to the concentration camps, and now serves as a monument.

The museum is divided into nine galleries that relate the stories of the Jewish communities before the Second World War and the series of events beginning from the rise of the Nazis to power, the pursuit of the Jews, their eviction to the ghettos and ending with “the Final Solution” and mass genocide. The personal experiences and feelings of the victims of the holocaust constitute the groundwork for the museum’s exhibits. The exhibits include photographs, films, documents, letters, works of art, and personal items found in the camps and ghettos, and excerpts from children’s diaries.

In addition to the exhibits, Yad Vashem has other monuments including the Yizkor Tent (Hall of Remembrance), where the ashes of the dead are buried and an eternal flame burns in commemoration; Yad Layeled, the children’s memorial, commemorates the one and a half million Jewish children who were murdered in the holocaust; The Avenue of the Righteous Among the Nations has over 2,000 trees which were planted in honor of non-Jews who endangered their lives in order to rescue Jews from the Nazis; The archives and library of Yad Vashem house the world’s largest repository of material about the holocaust; The Hall of Names contains over three million names of holocaust victims that were submitted by their families and relatives. Names can still be submitted by visitors to the memorial and added to the computerized archive.

Visiting the Yad Vashem museum is an emotional and heartrending experience, but viewing the exhibits and remembering the holocaust and its victims is important to the citizens and leaders of Israel and of other nations.

Read more about Yad Vashem and related topics

The Knesset is the House of Representatives of the State of Israel. The complex includes a plenary, conference rooms, works of art and a hall for State receptions. Visitors may join guided tours.

IDENTITY CARD

Official Name: The State of Israel
Form of Rule: Parliamentary Democracy
Capital: Jerusalem
Area: 21,643 square kilometres
Population: 7 million persons
Distribution by Religion: 76.5% Jews, 16% Moslems, 2% Christians, 1.5% Druze, 4% without religious classification
Official Languages: Hebrew, Arabic
Currency: New Shekel
GDP per Person: 22,944 (calculated according to purchasing power)
Quality of Life Classification: 22nd place in world
International Dialing Code: 972
Internet Suffix: il

Israel is a country in the Middle East, on the narrow region connecting Africa and Asia. The State of Israel occupies most of the region known as the Land of Israel.

Israel is a developed country, located in a region that is geographically and climatically diversified. There are snow-capped mountains in the north alongside dry wildernesses in the south, and desolate areas alongside modern lively cities.

Israel’s ethnic and religious mosaic is rich and fascinating, and it has numerous cultural institutions and entertainment centers. Thanks to its rich history and sanctity for the three monotheistic religions, it has many ancient and holy sites. Most of the year, the climate in Israel is pleasant, and you can tour the country the whole year round. However, it is recommended to visit during fall and spring (September – November, April – June), when the temperature is especially pleasant.

Further reading about the State's Emblems, the form of rule and the economy…

The first thing one notice as one walks into the entrance foyer of the Supreme Court building, is the narrow staircase leading -as it were - into the sky.

Rarely does a manifesto or philosophical treatise serve as a fitting guideline for a work of art. Usually, raping form so that it will prove a thesis leaves one - at least in architecture - with a product that is hardly usable, rarely comfortable, where form and function follow excess verbosity.

Not so the Supreme Court.

The Supreme Court moved into its current home in 1992, from its Russian Compound location, where it existed for 44 years. Planned by the brother-sister architect duo of Ram and Ada Carmi, and erected through a donation by Dorothea De-Rothschild, it is richly but sparingly adorned with antiques, such as the ancient Hamat Gader synagogue mosaic A guided tour of this striking edifice is a tour into the minds of its planners who leaned heavily on the Bible and the precepts of Jewish thought in guiding their fashion, somehow managing to unite the disparate, rounding the square, if you will.

The first thing one notice as one walks into the entrance foyer of the Supreme Court building, is the narrow staircase leading -as it were - into the sky. A Jerusalem stone wall on one side, and a bare flat wall on the other, it symbolizes the aspiration from the land (laws) towards the heavens (justice). This same theme is repeated in the visual leitmotif of straight lines (''Your laws are straight,'' Psalms 119:113) and circles (''He leads me in the circles of Justice,'' Psalms 23:3).

The sky is a major presence in the courthouse, since skylight plays a predominant role, nullifying the need for artificial lighting, except when the sun goes down. The circular library - open to the public - opens on to a pyramid, through which light streams down through circular windows; the vast foyer, which leads into the five austere courtrooms (the largest in the middle, the smallest on the sides), is in a constant state of change, thanks to the changing shadows thrown onto the walls by the shifting sun; and the entire structure opens onto the Courtyard of the Arches - reminiscent of the courtyard of the Rockefeller Museum - down whose center flows an artificial spring (''Truth will spring up from the earth'' Psalms 85:12).

The courtrooms are simple and elegant, the judges and lawyers seated along two tables that between them form a circle. The chambers of the 13 judges (2 of whom are temporary, and six - including the president - of whom are women) are off-limits, with easy access directly into the courtrooms. And the building is conveniently situated between the Knesset (Israel's parliament, to which there is a dedicated walkway through the Rose Wahl Rose Garden) and the site of the future Prime Minister's office and residence - thus the judicial branch serving as a mediator between the executive branch and the legislative.

Not to be missed is the museum, which displays a collection of artifacts collected over the years from the Turkish period of rule, through the British Mandate period and to the present day. A video presentation explains the workings of the court as the country's highest court of appeal and its additional function as the High Court of Justice, to which people or entities may appeal against a government institution.

Guided tours in English every day at 12 noon. Tel: +972-2-675-9612.

*The article is courtesy of the Jerusalem Tourism Authority

Read more about the Supreme Court and related topics

The Israel Museum, the largest museum in Israel, includes an Art Wing, the Shrine of the Book, a Youth Wing, Archeology department and Judaica and Jewish Ethnography. The Art Wing includes permanent exhibits and temporary exhibits of Israeli artists and art from all over the world.

You can behold the Dead Sea Scrolls themselves at the Israel Museum’s Shrine of the Book. Its landmark dome gleams white against the adjacent black wall

As you stand among the 2,000 year-old ruins of Qumran, overlooking the Dead Sea, you’ll gain deeper appreciation for the Dead Sea Scrolls – the oldest Hebrew Bible ever found – discovered right on the edge of the Judean Wilderness in 1947. The archaeological remnants and the fascinating displays at the Qumran National Park visitor center recall the lifestyle of the Essenes, who left Jerusalem seeking spiritual purity. The message of the Dead Sea Scrolls for Christians is manifold. For example, they were part of a widespread movement also spearheaded by John the Baptist. Their writers lived similarly to early believers, who “had everything in common” (Acts 2:44). Their scriptural commentaries echo the way the Gospels interpreted the events of the day with prophetic references, and they had a special focus on ritual immersion, which would eventually develop into baptism.

You can behold the Dead Sea Scrolls themselves at the Israel Museum’s Shrine of the Book. Its landmark dome gleams white against the adjacent black wall, recalling the group’s belief in the battle of good against evil. Fountains play on the dome, recalling water baptism, and its shape evokes the cover of the jars that held the scrolls, which you’ll see inside in the exhibit “A Day at Qumran.” And the precious Isaiah Scroll at the heart of the exhibit proclaims the scrolls’ prophetic significance.   

Next to the Shrine of the Book, the model of Second Temple Jerusalem has recently been reopened. It depicts the Holy City at the time of Jesus, a time of tribulation and hope that is the essence of the story of Qumran and its scrolls, and of our biblical heritage.

Read more about the Dead Sea Scrolls

The Model of Second Temple Jerusalem occupies 21,500 square feet next to the Shrine of the Book. Ancient Jerusalem’s palaces, homes and more are depicted in intricate detail, crowned by the Temple, the spiritual center of the Jewish People. 

The Model of Second Temple Jerusalem, one of the capital’s best-loved visitor sites, first opened in 1966 on the grounds of a Jerusalem hotel. It was built at the behest of the hotel’s owner, Hans Kroch, in memory of his son Jacob who fell in Israel's War of Independence. But when construction activities around the hotel necessitated the model’s move, the Israel Museum welcomed it, and it was reopened in 2006. The 1:50 model now occupies 21,500 square feet next to the landmark Shrine of the Book, where the Dead Sea Scrolls, the earliest copies of the Hebrew Bible ever found, are displayed. Ancient Jerusalem’s palaces, homes, courtyards, gardens, theater and markets are all there in intricate detail, crowned by the Temple, the spiritual center of the Jewish People and the largest building project in the world of its day. 

A short film, screened in the new auditorium of the museum’s Dorot Foundation Information and Study Center, highlights the complexities of life in those days and is a companion piece to the Shrine of the Book and the model. The plot follows two fictional friends: one an acolyte of the sect that lived at Qumran where the Dead Sea Scrolls were discovered, the other a young Jerusalem priest, as each seeks his spiritual path in troubled times.

The model’s new setting allows visitors both to circumnavigate it and to view it from above, getting a glimmer of  the grandeur of this city, about which the sages said “ten measures of beauty were given to the world; nine were taken by Jerusalem.”

The road to Tel Zor’a and Samson’s Tomb, studded with sculptures and picnic areas, runs through the Jewish National Fund (JNF)’s President’s Forest, not far from the Jerusalem-Tel Aviv highway.

This is truly Samson’s country – located right in the area of the burly champion’s birth and burial, “between Zor’a and Eshta’ol” (Judges 13:25; 16:31).

Visitors climb Tel Zor’a to see the white-washed, blue-domed traditional tomb of Samson and that of his father Manoah. They also get a wonderful view of the rolling, forested Judean Mountains, with a panoramic sign on hand naming all the sites. Also part of the vista is Kibbutz Zor’a founded in 1948. Eshta’ol, a nearby moshav, was founded a year later.

Thus, Samson’s birthplace lives on. So does his legacy, thanks to a Ministry of Tourism's project to signpost the paths of Tel Zor’a with biblical verses telling the complex story of Samson, the tragic hero who was the last of the judges.

The people who lived at Beit Govrin thousands of years ago left behind plentiful testimony to their existence both above and below ground.

Read more about Beit Govrin and related topics

Arad and its surroundings have been blessed with beautiful landscapes, desert tranquility, and many walking trails nestled amongst untouched desert nooks, which are suitable for any age or style.

Arad and its surroundings have been blessed with beautiful landscapes, desert tranquility, and many walking trails nestled amongst untouched desert nooks, which are suitable for any age or style.

Arad of the new millennium is a town with young spirit and rich experience. The town, which was built according to international professional standards, is well planned. Even today, 40 years after its establishment, Arad is still clean, spacious, well organized and its residents' hearts are always open to welcome any guest from anywhere in the world.

The ancient name "Arad" was preserved over thousands of years and is in fact known since the dawn of Eretz Israel the ancient Bronze Era. Ancient Arad was built over 5,000 years ago next to the modern Arad. Being a big and important kingdom, Arad was an important trade center, while bridging between the Eastern side of the Jordan River, the Mediterranean Sea and ancient Egypt in the South, and the Euphrates and Tigris rivers (Mesopotamia) in the North.

The location of modern Arad has a wide range of advantages. In its East lies the Dead Sea, along with its many sites and possibilities. A beautiful scenic desert surrounds Arad. The Judea Desert lies on its North and on its South the spaces of the Eastern Negev with their craters, impressive hills and wide Negev streams.

Within a few minutes from Arad you will find the Yatir Forest, Israel's largest forest, which offers a pleasant European climate all year long. Eight thousand acres of wide forest offer plenty of magical nature sites, remains of ancient settlements, a marvelous spring blossom, and clear mountain air all year long.

Arad is indeed the natural gate of the perfect desert vacation. It is the perfect starting point of any trip or holiday in the spaces of Israeli desert. Arad offers its guests a wide range of municipal services, tourism services, catering, lodging and plenty of tourism sites around the city and its near surroundings.

Massada, one of the most exciting places in Israel, is situated on the top of a mountain with steep sides and a flat top overlooking the desert panorama to the west and the Dead Sea to the east.

Massada is one of the most exciting and frequently-toured places in Israel, and relates a story of perseverance and power, faith and surrender, ambitions, and a tragic end.  Massada is a place where battles were waged with rocks and flaming arrows, as well as battles of the human spirit. 

Massada is situated on the top of a mountain with steep sides and a flat top like a parapet overlooking the desert panorama to the west and the Dead Sea to the east.  The thrilling story of the site reveals the courage of the defenders of Massada and their battle against the conquering Romans. 
The story, related against the background of the ancient panorama, is as thrilling as a Hollywood movie, and is filled with tension, struggle, and love.

The fortress of Massada was built in the year 30 BCE by King Herod, whose architectural feats have left their mark throughout the country.  At the beginning of the great revolt against Rome in the year 68 BCE, the site was conquered by a group of Jewish zealots, and Massada became their last stronghold.  In the year 72 the Romans besieged Massada and succeeded in reaching the steep fortress after constructing a huge earthen ramp on its western side.  In the year 73, the 960 Jewish zealots living at the top of Massada chose to commit suicide rather than to fall into the hands of the Romans alive. Their deeds left behind a saga of courage, heroism, and martyrdom. 

The remains of the fortress of Massada are well-preserved and have been reconstructed in an effort to pay homage to the site and its heroic inhabitants.
The most impressive structure on Massada is King Herod's northern palace, built on three rock terraces overlooking the gorge below.  Near the palace is a large Roman style bath house with a colorful mosaic floor and walls decorated with murals.  Many other buildings at the site - such as the luxurious western palace, the mikveh (Jewish ritual bath), storerooms, watchtowers, and synagogue relate the history of Massada, especially when viewed with artifacts such as storage containers, decorated pottery, scrolls, and coins. 

The beautiful embossments and murals that were discovered on the walls of buildings on Massada were restored by Italian experts to preserve them for years to come. This is the largest and most complete Roman siege camp that remains today.

Massada is extremely high, and can be ascended on foot by the winding "snake path" or by a cable car that runs from the tourist center at the feet of Massada to the top. 
The tourist center also features a movie about the story of Massada, a model of the site, and an exhibit of the archeological findings. 

A visit to Massada is a thrilling and exciting experience.  The chilling story and the archeological remains contribute to the special atmosphere of the site, and preserve its magnificent past.  In the year 2000 readers of Traveler Magazine rated Massada as the best tourist site of its type in the world, and in 2001 UNESCO declared Massada a World Heritage Site.   

The living landscape of David’s hideout from Saul is one of the many attractions of the Ein Gedi Nature Reserve on the shore of the Dead Sea, an oasis made all the more entrancing by its contrast with the surrounding desert.  

The living landscape of David’s hideout from Saul is one of the many attractions of the Ein Gedi Nature Reserve on the shore of the Dead Sea, an oasis made all the more entrancing by its contrast with the surrounding desert.  

As visitors climb the path toward the sparking waterfall, the picture of David hiding from King Saul (1 Sam. 24:1-22) comes alive with a view of cliff-side caves. The sprightly animals that gave the site its biblical name, the “crags of the wild goats” (1 Sam. 24:2), rest at the cave entrances and walk the reserve. The water gurgling through the tangled reeds and under shady acacias once nourished the beds of spices that enrich the poetry of the Song of Solomon  (Song 1:14). The remains of a town and a synagogue with a mosaic floor tell the dramatic story of Ein Gedi’s people at the time of Jesus and in the following centuries.

The Dead Sea is the lowest point on earth in any land mass (417 meters below sea level, to be exact). The quantity of water that evaporates from it is greater than that which flows into it, such that this body of water has the highest concentration of salt in the world (340 grams per liter of water).

How far does one have to descend to reach the Dead Sea? About 400 meters below sea level. How deep is this salty lake? Almost the same (in the northern section). Fascinating? Absolutely! Every detail about the Dead Sea is fascinating.
Here are a few more: The Dead Sea is the lowest point on earth in any land mass (417 meters below sea level, to be exact). The quantity of water that evaporates from it is greater than that which flows into it, such that this body of water has the highest concentration of salt in the world (340 grams per liter of water).

It is called the Dead Sea because its salinity prevents the existence of any life forms in the lake. That same salt, on the other hand, provides tremendous relief to the many ailing visitors who come here on a regular basis to benefit from its healing properties. All these and more make the Dead Sea so fascinating, so different and so interesting.

The Dead Sea can also be called “the lowest health spa in the world.” Sea salts are produced from the southern section for industry, and in the northern section promote tourism and good health. The composition of the salts and minerals in the water are what make it so unique and beneficial for the body.
The sea bed also has deposits of black mud that is easy to spread on the body and provides the skin with nourishing minerals. As if that were not enough, the bromide in the air is also beneficial to the body’s systems, thus making the Dead Sea a provider for good health and healing for vacationers from all over the world.

It is a truly priceless national treasure. The western shore (inside Israel’s borders) is dotted with organized beaches and bathing areas that provide convenient access to the water. Beside two of the therapeutic beaches (Neve Zohar and Ein Bokek) large tourism centers have been established, providing the most pampering tourism services.
You will find dozens of hotels, hostels and guest houses, restaurants and shopping centers, as well as surprising tourism enterprises that offer a wide range of challenging activities (jeep and bicycle tours, camel tours and Bedouin hospitality, rappelling and more), alongside art and cultural activities (galleries and artists’ studios), and of course the unique agriculture, adapted to the local climate.

The Dead Sea is on the edge of the Judean Desert, a hot, barren region at the foot of Ha-He’etekim cliff, which has also become an important center of desert tourism. The coastline is dotted many springs, surrounded by wild plant life. The special combination that has formed in this place, between desert landscapes and oases with plentiful water, plants and animals, attracts both the eye and the heart and draws many tourists to sites such as Mt. Sdom, Nakhal Darga, the Ein Gedi nature reserve and the Einot Tsukim (Ein Fashkha) reserve.

Alongside these breathtaking natural sites there are also some purely historic sites of considerable importance in Israel’s past, which preserve the ancient charm of this area. Among the most prominent sites are the Massada (Metsada) fortress, ancient Ein Gedi and the Kumran cave site where ancient scrolls were found, including the Dead Sea scrolls, which offer some insights into early Christianity and the Essenes sect that lived at the site and is considered the beginning of Christian monasticism.

The northwestern region of the Dead Sea is also a pilgrimage site for Christians who have visited here over the centuries especially during the Easter season. From here they go to the Jordan (the traditional site of Jesus’ baptism), and many still follow this tradition in our times. A tour of the Dead Sea region would not be complete without a visit to the amazing monasteries built on the cliff walls. In the fourth century ascetism became popular among Christians, who wanted to live their lives as Jesus had. Many believers wanted to devote themselves to God and the Judean Desert became a ideal destination for monks, who built phenomenal monasteries, some of them carved into the stone faces of the desert cliffs. Among these monasteries are St. George, Quruntul, Khozeba and Mar Saba. Some of the monasteries are still operating and even welcome visitors, who can gain their own impressions of the intensity of the desert and its wild beauty.

Avdat was founded by Nabatean traders as a way station on this Incense Route. Long before, the Israelites had wandered near here through the Wilderness of Zin.

As you stand among the ruins of the Negev Highland city of Avdat, the echoes of the bells tinkling on the bridles of the camels that passed this way in their caravans of hundreds, bringing the riches of the East – frankincense and myrrh – to market via the Mediterranean. Avdat was founded by Nabatean traders, the masters of those caravans as a way station on this Incense Route. Long before, the Israelites had wandered near here through the Wilderness of Zin.

At the visitor center a short film will introduce you to the mysteries of this site. Then you’ll visit a luxurious ancient bathhouse with a dressing room, two steam rooms, a furnace and a 210-foot-deep well. At the top of the city, you’ll discover a third-century guard tower with a Greek inscription, and a Nabatean shrine to their god Oboda (after whom Avdat was named). This temple eventually became a church, whose pillars frame a magnificent Negev desertscape.

Considering the surrounding desert, you’ll be amazed to find a wine-press here, revealing agricultural skills that tamed their harsh surroundings by harvesting every precious drop of water into a complex system of channels and cisterns. From the top of the hill, you can see the Ben Ari Farm research station, where today’s Negev farmers have studied ways to emulate these ancient achievements.

Avdat’s homes once covered not only the visitor path you now walk, but the entire slope below, now part of the 518-acre Avdat National Park. Once you’ve experienced Avdat, you’ll know why its ancient cultural, social and economic impact on the region has placed it, together with its Negev sister-cities of Mamshit and Shivta, on UNESCO’s prestigious list of World Heritage Sites.

On the edge of the Ramon crater sits the town of Mitspe Ramon. This pleasant, quiet town, built in the landscape of the largest of the Negev craters, between paths and cliffs, mountains and springs, has recently become a thriving tourism town.

On the edge of the Ramon crater, at a height of some 300 meters above it, sits the town of Mitspe Ramon. This pleasant, quiet town, built in the landscape of the largest of the Negev craters, between paths and cliffs, mountains and springs, has recently become a thriving tourism town. Mitspe Ramon was founded in 1951. A few decades ago, when desert tourism began to flourish, Mitspe Ramon developed along with it, offering visitors lodging in lovely guest rooms and many other tourism services.

Today Mitspe Ramon is an important stop for desert tourists. The southern part of town has a wide variety of hotels, hostels, campsites and a Bedouin inn. It is the starting point for jeep, bicycle or camel tours. Here one can rappel down the steep cliffs and get a real adrenaline rush.
 
The visitor's center on the edge of the crater offers an amazing view of the crater’s beauty and its treasures. The zoological garden houses local desert animals, including snakes, lizards and mammals. In the eastern part of Mitspe Ramon there is a large sculpture park, and to the west is a one-of-a-kind alpaca farm and a desert archery center. The crater itself is full of fascinating geological phenomena, charming nature spots, ancient historical sites, easy and difficult hiking paths and endless expanses of breathtakingly beautiful desert.

Read more about Mitspe Ramon and related topics

The Ramon Crater is the largest crater in the Negev. It is about 40 kilometers long and its maximum width is about 10 kilometers. There are interesting sites inside it, such as Ha-Minsara ("The Saw-Mill") and Nahal Nekarot, for which there are organized excursions for the whole family.

 The underwater observatory offers aquariums rich in marine life. There is also a simulator of an undersea journey and a submarine ride that dives to a depth of 60 meters.