Mt. Hermon is Israel's highest mountain (2,814 meters) and the country's only skiing site. One can ski, ride a cable car up the mountain, race down in extreme sleds or just play in the snow. In early summer there is an abundance of flowers and birds not visible anywhere else in Israel.

This tranquil, mysterious pool located on the outskirts of the Druze town of Mas’adeh, has given rise to many stories over the centuries. It is aptly named Birket Ram – the “high pool” – due to its location in the northern Golan Heights, surrounded by mountains over 3,000 feet above sea level.

This tranquil, mysterious pool located on the outskirts of the Druze town of Mas’adeh, has given rise to many stories over the centuries. Its slopes now beautifully cultivated by Druze farmers, it is aptly named Birket Ram – the “high pool” – due to its location in the northern Golan Heights, surrounded by mountains over 3,000 feet above sea level. Its origins are a puzzle, but most geologists believe it is the collapsed crater of a volcano.

A legend about the pool beautifully weaves together geography and human nature: A small hill near Birket Ram is known as Jebel el-Sheikha (“the hill of the sheikh’s wife”), while to the north rises majestic Mount Hermon, nearly 7,000 feet high and known as Jebel el-Sheikh (“the hill of the sheikh”). After many years together, the legend says, the sheikh stopped loving his wife, and Birket Ram is her eye, filled with tears.

Banias, as well as being a place of great natural beauty, is the site of ancient Caesarea Philippi, where Jesus demanded to know of His disciples who people were saying He was.

Banias, as well as being a place of great natural beauty, is the site of ancient Caesarea Philippi, where Jesus demanded to know of His disciples who people were saying He was. The story has added poignancy because of the location: Caesarea Philippi was the local centre of the Cult of Pan (hence Panias/Banias) and, as being close to the source of the Jordan, had the river gushing out of a cave that led people to declare it was the river Styx, the gateway to the underworld.

Mark Chapter 8

27 And Jesus went on with his disciples, to the villages of Caesarea Philippi; and on the way he asked his disciples, “Who do men say that I am?” 28 And they told him, “John the Baptist; and others say, Elijah; and others one of the prophets.” 29 And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” 30 And he charged them to tell no one about him.

The Revised Standard Version, (New York: Oxford University Press, Inc.) 1973, 1977.

Gamla has it all: a dramatic saga, rugged landscape and magnificent vistas to match, and a wonderful foray into nature, including a waterfall and great raptors soaring overhead.

Gamla has it all: a dramatic saga, rugged landscape and magnificent vistas to match, and a wonderful foray into nature, including a waterfall and great raptors soaring overhead.

Gamla is the site of a Jewish city founded in the second-century CE Hasmonean times, located on a craggy basalt outcropping in the western Golan Heights.
One look at the hump-like shape of the hill is enough to understand why it was called Gamla, which comes from the Hebrew word for camel.  Two thousand years ago, the Jewish historian Josephus described the siege of the walled city of Gamla by the Roman general Vespasian, who marched across the Galilee to subdue the Golan in 67 CE at the beginning of the Great Revolt.
Seven months later, the Romans overcame the walls and streamed into the city. Josephus says the 9,000 remaining inhabitants fought their way to the edge of their town and threw themselves to their deaths into the gorge below when they realized they could not avoid capture. This element of the story has led to the site’s nickname, “the Masada of the north.”

Even a view of Gamla from the observation platform at the top of the trail is thrilling. You can clearly see the walls, the actual tower Josephus says the Romans undermined by pulling out the bottom stones, and the synagogue, one of the oldest ever found. Archaeologists discovered not only these architectural remains, but many other artifacts: the picks the Romans used to climb the walls, thousands of missile stones and arrowheads, as well as coins minted by the rebels stamped “For the salvation of Holy Jerusalem.” 

Good walkers will enjoy the fairly steep trail to the antiquities (about one hour down and, of course, longer coming back up). Quotes from Josephus’ account are inscribed on boulders along the trail. At the site itself you’ll get a closer look at the massive round tower, and the synagogue that was the heart and soul of the town that occupied these slopes two millennia ago. The trail also leads to the industrial zone of the community – its olive presses – which have been reconstructed to show visitors how they worked and help reveal elements of the daily life of this vibrant and prosperous community.

A short walk from the parking lot leads to the observatory built by the Israel Nature and Parks Authority next to Byzantine ruins. Here visitors and bird watchers can enjoy the sight of the Griffon vultures for which Gamla is famous, as they effortlessly catch the updrafts from the cliffs where they nest. From here you can also see the 150-foot high Gamla waterfall, to which another trail leads. A brochure in English showing all the trails comes with your entrance ticket; the rangers are happy to give advice on the best way to see the site.

To complement your experience, visit the archaeological museum at nearby Katzrin, which features a dramatic audio-visual presentation about Gamla among its displays.

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

Until the 1950s large parts of the Hula valley were covered by the Hula Lake and its adjacent swamps. The project for draining the swamps contributed to settlement in the area and to the addition of large areas of agricultural land, leaving the central lake area as a nature reserve where fauna and flora characteristic of the area could remain. Visitors to the Hula Valley can see the plants and animals that are indigenous to the area as well as migrating birds. Films and audio-visual presentations are shown in the visitors' center, which tell about life in the area 50 years ago. 

At the beginning of the 1990s one of the areas of the valley became flooded again as the result of heavy rains. It was decided to develop the surrounding area and to leave the flooded area as it was. The new site – Agmon HaHula, became the second home for thousands of migrating birds that pass through the area in the autumn and spring, as well as the home of many native birds, making it a popular sight for bird-watchers from Israel and abroad. The Agmon HaHula has walking paths, observation points, and telescopes for observing the thousands of birds that inhabit the site. Visitors can also go on guided tours that offer explanations about the birds that inhabit the Hula Valley. 

Water is extremely abundant in the valley, including springs such as Ein Tina, the Jakhula, and the large northern rivers such as the Dan, Snir, Hermon and the Jordan. Because of the abundance of water the area is green and flowering, and contains numerous nature reserves such as HaTanur, Tel Dan, and the Banias. There are also national parks in the region such as Hurshat Tal.

There are many kibbutzim and moshavim in the Hula Valley, as well as the city of Kiryat Shmona. It has become one of the major tourism regions in Israel, offering activities throughout the year.  Visitors to the Hula Valley can choose from a large selection of guest rooms, country lodging facilities, luxury hotels, and hostels. There are also dozens of archeological sites such as Tel Hatzor, tourist attractions such as the Tel Hai Photography Museum, historical sites such as the Tel Hai Compound, and entertainment centers for children and families such as the Manara Cliffs and cable car.  

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

The Hula valley is a place of miracles and wonders. Heroic people working together with Mother Nature have made the Hula valley into a place filled with abundant green beauty.

Until the 1950s large parts of the Hula valley were covered by the Hula Lake and its adjacent swamps. The project for draining the swamps contributed to settlement in the area and to the addition of large areas of agricultural land, leaving the central lake area as a nature reserve where fauna and flora characteristic of the area could remain. Visitors to the Hula Valley can see the plants and animals that are indigenous to the area as well as migrating birds. Films and audio-visual presentations are shown in the visitors' center, which tell about life in the area 50 years ago. 

At the beginning of the 1990s one of the areas of the valley became flooded again as the result of heavy rains. It was decided to develop the surrounding area and to leave the flooded area as it was. The new site – Agmon HaHula, became the second home for thousands of migrating birds that pass through the area in the autumn and spring, as well as the home of many native birds, making it a popular sight for bird-watchers from Israel and abroad. The Agmon HaHula has walking paths, observation points, and telescopes for observing the thousands of birds that inhabit the site. Visitors can also go on guided tours that offer explanations about the birds that inhabit the Hula Valley. 

Water is extremely abundant in the valley, including springs such as Ein Tina, the Jakhula, and the large northern rivers such as the Dan, Snir, Hermon and the Jordan. Because of the abundance of water the area is green and flowering, and contains numerous nature reserves such as HaTanur, Tel Dan, and the Banias. There are also national parks in the region such as Hurshat Tal.

There are many kibbutzim and moshavim in the Hula Valley, as well as the city of Kiryat Shmona. It has become one of the major tourism regions in Israel, offering activities throughout the year.  Visitors to the Hula Valley can choose from a large selection of guest rooms, country lodging facilities, luxury hotels, and hostels. There are also dozens of archeological sites such as Tel Hatzor, tourist attractions such as the Tel Hai Photography Museum, historical sites such as the Tel Hai Compound, and entertainment centers for children and families such as the Manara Cliffs and cable car.  

The Sea of Galilee, or Lake Kineret, is Israel’s largest fresh water reservoir. For this and other reasons, the Kineret has become an important national symbol and is also a first class tourism center.

Tiberias is synonymous with vacations in Israel. Here one can enjoy a variety of activities in a city that offers a wonderful mix of relaxation, nature, history and contemporary attractions, serene quiet, active water sports, and pilgrimage sites.

The gleaming white cliffs of Rosh Hanikra and the beautiful stretch of beach below are a magnificent sight to behold. But the real excitement begins when you board the cable-car for your two-minute ride down the 210-foot cliff.

The gleaming white cliffs of Rosh Hanikra and the beautiful stretch of beach below are a magnificent sight to behold. But the real excitement begins when you board the cable-car for your two-minute ride down the 210-foot cliff.

As you walk through the artificial tunnels and view caverns carved out by the pounding waves of the Mediterranean, you’ll enjoy the myriad shades of the water and the dramatic play of light and shadow it casts. The strange sounds the waves make as they rush in and out of the caves make it easy to believe the old legend that a pair of star-crossed lovers used to meet here, and the voice of the would-be bride can still be heard.

Rosh Hanikra is also the meeting point of the Israel and Lebanese border; you can see the tunnel dug here in 1943 to extend the Cairo-Haifa rail line to Beirut. A short audio-visual presentation, shown in the old tunnel itself, tells the story of the site.
Don’t miss the beautiful path that crosses the Rosh Hanikra beach and begins near entrance to the old tunnel (open on weekdays from an off-site entrance and on Saturdays from the site) and the “little train” tour.

Read more about Rosh Hanikra

Israel’s third largest city and one of its prettiest, Haifa has a lot to offer visitors. It has the country’s largest port, a particularly active beach and is the home of the World Center of the Bahai Faith.

Israel’s third largest city and one of its prettiest, Haifa has a lot to offer visitors. It has the country’s largest port, a particularly active beach and is the home of the World Center of the Bahai Faith. Surrounded by abundant nature sites, the city contains an interesting mix of modern neighborhoods and older districts; churches and mosques; mountain and sea. 
 
Haifa is a multi-faceted city with several unique characteristics making it an attractive place to visit. Its proximity to the sea and its active port contribute to its prominence. The bustling port area draws merchants, shoppers and tourists. The beautiful beaches are popular for sports and recreation, and are filled with people during summer weekends. In addition, because of their excellent surfing conditions, the beaches serve many of Israel’s top sailing enthusiasts and host sailing competitions and other sporting events.

With residents from the three largest religions as well as from various minority faiths, Haifa is also a symbol of outstanding co-existence and tolerance. Nine percent of the population consists of Arabs (Moslems and Christians) who reside mostly in three neighborhoods: Khalisa, Abas and the famous Wadi Nisnas whose charming alleyways have turned it into a tourist spot. The annual Holiday of Holidays marking the city’s special lifestyle is held there.

The Christian presence in Haifa, with its many churches, also contributes to the city’s image.  A Maronite church is located next to Kikar Paris (Paris Square); adjacent to that is the Carmelite church dedicated to the Prophet Elijah; and not far from there is Saint Mary’s Greek Orthodox Parish Church. The Sacre Coeur Catholic School on Allenby Street has a well-tended garden and building, in front of which are impressive statues of Saint Mary. Atop the Carmel, holy to Christians, is the Stella Maris Carmelite Monastery.  In the monastery’s Baroque-style church is a cave considered by Christian tradition to be the grave of the Prophet Elijah, and in the monastery is a small museum dedicated to his life.  On site is also a hostel which serves the many pilgrims who visit the city.

This does not complete the city’s religious mosaic. Israel’s only Ahmadi Muslim community is based in Haifa’s Kababir neighborhood. The Ahmadiyya is an Indian sect of Islam, founded in the late nineteenth century, which promotes peace among nations and opposes religious coercion. Their large mosque houses a prayer hall and a first-floor exhibit of their history and significant contributions.

Haifa’s reputation for tolerance extends to the Bahai Faith whose World Center is located in the city. The Bahais originated in the Bab sect which separated from Iran’s Shi’ite Islam in 1844. The Bahai World Center, an expansive and well-designed complex on the slope of the Carmel, is famous for its magnificent gardens. It includes the exquisitely landscaped “Hanging Gardens” which run about a kilometer along the Louis Promenade until Ha-Gefen Street. At the center is the impressive, gold-domed Shrine of the Bab, the burial place of the Bab, the founder of the faith. One can enjoy some enchanting spots while strolling through the beautiful gardens by day, but with the special lighting, an evening visit provides equal pleasure and a peaceful, romantic atmosphere.

At the foot of the Bahai Gardens lies the picturesque German Colony, founded in the nineteenth century by German Templars who came to establish a Christian community in the Holy Land. The pretty stone houses lend charm and romance to the neighborhood and reflect its special qualities. Some of the houses have been preserved, and some still have the names of the original residents etched onto them. The German Colony attracts many visitors, and it is worth wandering through it to enjoy its beauty and get a sense of its colorful past.

Those interested in experiencing the city by foot will enjoy one of the “Step Tours”, four marked walking routes which begin on Yefe Nof (Panorama) Street and proceed down to the beach area. 
Other options are nature routes which descend the mountain along one of the rivers – Ezov, Akhuza, Lotem and Si’akh. From the coast, one can go up the mountain via the cable car or the Carmelit, Israel’s only subway (underground) which ends at the Carmel district. Here, one should visit Gan ha’Em (“Mother’s Park”) and walk along the Louis Promenade with its spectacular view of the city which hugs the sea.

Haifa also boasts many institutions devoted to culture, art and science which offer an array of festivals and activities. Several types of museums are located in Haifa, including: the Dagon Grain Silo; the National Maritime Museum; the National Museum of Science and Technology; the Haifa Museum of Art; the Clandestine Immigration and Naval Museum; the Railway Museum; the Tikotin Museum of Japanese Art; the Reuben and Edith Hecht Museum; and the Israel Oil Industry Museum.

The annual Haifa Film Festival features high quality local and international films, drawing those in the profession (directors, screenwriters, actors, etc.) as well as thousands of visitors who fill the streets and the auditoriums. 

Haifa is also home to the Technion, Israel’s first institution of higher education, and to the University of Haifa, attended by students from Israel and overseas. The university is situated near the Carmel Nature Reserve, known for its year-round views of greenery and its intoxicating beauty. The Khai-Bar Wildlife Preserve was established within the Carmel Nature Reserve to reintroduce nearly extinct animals to nature. 

Throughout the Carmel are hundreds of hiking, automobile and bicycle paths, and amazing charming spots waiting to be discovered.

Daliyat el-Carmel is a Druze village high on the slopes of Mt. Carmel that has an exceptionally unique character. It is a colorful village that offers authentic,warm Druze hospitality.

The Druze village of Isfiya is located on the top of the Carmel Mountain commanding a panoramic view of the surrounding green hills. The village has a rich tradition of openness, hospitality, and warmth that is characteristic of the Druze community. Its special location and rich ethnic tradition and culture have proved especially attractive for travelers and tourists. 

Isfiya was first established during the 17th and 18th century by Druze from the mountains of Lebanon. They were later joined by several Egyptian families, and in 2003 the village was merged with the neighboring Druze village of Daliat El Carmel. The two unified villages are known today as Ir Carmel.

The village has opened itself to tourists, while at the same time preserving its traditional Druze life style. The Druze are well-known for their warm hospitality and receive guests with smiling enthusiasm. The Isfiya residents are no exception, and welcome visitors into their homes, where they can get a close glimpse of Druze religious customs and traditions. 

Visitors can walk through the narrow streets of the village and wander through the picturesque alleyways on their own, but it is recommended to go with a guide, who will add to your visit by showing you around and telling you interesting stories about the community. In the center of the village are several old buildings built in the style characteristic of northern Israel and southern Lebanon. There is also an olive press in the impressive ancient quarter where visitors can learn about the process of making olive oil and make oil candles. 

The main street of the village has a lively bazaar filled with a variety of colorful shops. Nearby restaurants serve guests spicy ethnic foods. The colorful market is filled with visitors on Shabbat and is a noisy, festive place filled with exotic aromas and colors. 

Visitors who wish to learn about the Druze culture from close up can lodge in an authentic Druze home or in guesthouses run by the local residents. Guests can enjoy traditional foods, listen to stories, and watch special performances of traditional music, song and dance. Those who would like to have a religious experience can visit the Druze house of prayer, the mosque, or in the Catholic-Maronite Church. 

The western entrance to Isfiya has a beautiful promenade overlooking the view. Isfiya is a good departure point for nature walks in the Carmel Mountains nearby. 

Daliyat el-Carmel is a Druze village high on the slopes of Mt. Carmel that has an exceptionally unique character. It is a colorful village that offers wonderful hospitality with a smile and is also very interesting. The Druze is an ethnic group that split off from Islam in Egypt about 1,000 years ago. According to the Druze, their religion is the renewal of an ancient faith that became a secret known only to the group’s sages. Daliyat el-Carmel was founded in the 17th century by Druze from Mt. Lebanon. To the south of Daliyat el-Carmel is another Druze village, Isfiya, which was united with Daliyat el-Carmel in 2003 into a single town whose official name is Carmel.

Daliyat el-Carmel’s colorful market, open on Saturdays, is only an excuse to come to this special place. On the main street dozens of stores offer their varied wares and one can get lost in the abundance and variety. Between the stores are many restaurants serving genuine Druze ethnic foods, bakeries that fill the air with the sweet smell of baklava pastries. Other food stands sell high quality olive oil, olives, pita bread and locally produced labaneh cheese. The flurry of activity, the colors, the new beside the old, and the village bustling with people are a multi-sensational experience not to be missed. The market also has a few galleries where cultural evenings can be held, alongside the Druze hospitality.

Apart from Daliyat el-Carmel’s main street, with its tourist center, on 22nd Street there is the house of Sir Laurence Oliphant, an Englishman who loved the Holy Land and moved here in 1880 to help the Jews during the period of the First Aliya wave of immigration. Today his house serves as a military memorial to village residents who served in the Israel Defense Forces and gave their lives for their country. The front courtyard of the house is a plaza that overlooks the slopes of the Carmel hills.

The Druze heritage house is on 8th Street houses an exhibit about the Druze lifestyle. One can also just wander around the village to no specific place; walk through the narrow passageways that wend their way between old houses, prayer halls and holy sites, beside olive oil presses, textile workshops and art galleries.

In recent years the villagers have begun hosting groups in their homes, and such a visit offers a glimpse of their houses, culture and tradition. The local residents offer tourists and genuine ethnic foods, wear their traditional clothes, tell stories about the Druze heritage and there are even guest houses designed with an authentic Druze décor.

There are excellent places for nature hikes all over the Carmel, and the Mukhraka and Carmelite monastery are sites highly recommended for their beautiful views.

The Bible, geography and ancient and modern history in the Jezreel Valley are perhaps more closely entwined and visible than anywhere else in the country.

The Bible, geography and ancient and modern history in the Jezreel Valley are perhaps more closely entwined and visible than anywhere else in the country.
The central Jezreel Valley, roughly 380 square kilometers in size, is bounded on the north by the Nazareth mountains and Mount Tabor, on the east and south by Mount Gilboa and the mountains of Samaria respectively, and on the west by Mount Carmel – all of which are Scriptural stars.

The passes through these mountains have been significant in world history for thousands of years, emphasizing Israel’s role as a bridge linking Africa, Asia and Europe.  Ancient caravans bearing merchandise and the innovations of far-off cultures, and the armies of antiquity passed this way, as attested by the famed ruins of some 25 cities at Tel Megiddo, Tel Jezreel and other antiquities sites.

Jezreel means “God will sow” – a hint at its fertility, although by modern times neglect had turned most of it into swamps. But beginning in 1911, pioneers drained the swamps, making the valley bloom again.

Today it is Israel’s breadbasket, sprouting wheat, cotton, sunflowers and even fish ponds. Among its many attractions are historical and biblical treasures such as Tel Megiddo (Armageddon) national park, the mosaics at Beit Alfa and Tzippori national parks, the cultural mosaic represented by the Circassian village and museum in Kafr Kama and the pioneering and historical museums at Kfar Tabor and Kibbutz Ein Dor, family fun and hands-on learning at places like  the silk and honey farm at Moshav Shadmot Dvora, countryside cuisine at the region’s many fine restaurants, hiking portions of the Israel Trail and the Bible Trail on Mount Gilboa, a wide selection of bed-and-breakfast accommodations run by  rural families,  as well as the numerous religious and heritage sites in Nazareth, and more, all make the Jezreel  one of Israel’s most inviting visitor destinations.

When you stand atop the ancient mound of Megiddo, with the remnants of 25 civilizations beneath your feet, each hill and valley you see tells a biblical tale. The Book of Revelation set the great battle of the End of Days against this backdrop, and called this place Armageddon.

When you stand atop the ancient mound of Megiddo, with the remnants of 25 civilizations beneath your feet, each hill and valley you see tells a biblical tale. Every army that ever crossed this land clashed in its shadow. No wonder the Book of Revelation set the great battle of the End of Days against this backdrop, and called this place Armageddon.

Megiddo stands at the very hub of history. It was a central stop on the greatest trading route of ancient world, which crossed the land bridge of Canaan to link the far reaches of the Fertile Crescent – Egypt in the south and Mesopotamia in the north. Joshua (Joshua 12:21), King Solomon (I Kings 9:15) and the ill-fated King Josiah (2 Kings 23:30) all beheld its walls, which finally fell to the invading Assyrians.

When you come to Tel Megiddo, now Megiddo National Park and a World Heritage Site, you can’t help but sense the power of the massive gates that held the Egyptian army at bay for months, and the gates above them attributed to King Solomon. You will look down on a round altar where Canaanite sacrifices were carried out, and understand what the Bible means when it talks about “high places” where the Canaanites – and the Israelites – sacrificed to idols (2 Kings 23:19).  The remains of the city the Assyrians built here some 2700 years ago are here as well, now scattered across the landscape.

Another Megiddo highlight is the descent down 180 steps into the shaft and tunnel, hewn in an amazing engineering feat to channel spring water into the city in the eighth century BCE, during the reign of King Ahab.

Though no town existed here in Jesus’ day, a surprising illustration of the nativity story has become a popular photo op: stone feeding troughs in stables from the days of the Israelite kings are precisely the type of manger in which the baby Jesus was laid (Luke 2:7).

Right down the road from Megiddo, an amazing discovery was made in November 2005 in excavations prior to the expansion of a prison, of all things:  a mosaic floor bearing three inscriptions in Greek. Among them is one honoring a woman named Akeptos, “lover of God, who contributed the table to God, Jesus Christ as a memorial.” Archaeologists say that because the inscription mentions a table (and not an altar, a later custom) the Eucharist at the time must have still been conducted around a table, the way the first Christians did it. That may make this building unique in the Christian world, and we look forward to this site’s renovation, so Christian visitors can once again worship at what might be the oldest church ever found.

But nothing beats standing at the top of Tel Megiddo to take in the inspiring view:  Mount Carmel to the west, Mount Gilboa to the east, Samaria to the south and, to the north, just across the valley – Nazareth. What better place to pray over and ponder this incomparable rendezvous with past and future.

A tour of Beit She’an is like a walk through time. Among the residential buildings, modern public buildings, and modern shopping centers are ancient buildings that were once public institutions, archaeological sites and impressive ruins.

A tour of Beit She’an is like a walk through time. Among the residential buildings, modern public buildings, and modern shopping centers are ancient buildings that were once public institutions, archaeological sites and impressive ruins. Beit She’an is one of the most ancient cities in the country. It is a historical gem that unfolds the fascinating story of a rich period full of changes, climaxing in the National Park of Beit She’an to the north of the city.

Tel (the Hebrew name for abandoned ruins that often appear as hillocks in the countryside) Beit She’an was first settled way back in the Chalcolithic Period (some 5,000 to 6,000 years ago). The city has had many conquerors, among them the Egyptians some 3,500 years ago. A few hundred years later, the Philistines conquered it (it was they who fastened Saul’s body to the wall of Beit She’an after the famous battle on Mount Gilbo’a: 1 Samuel 31 .8 – 11). Beit She’an became part of the kingdoms of David and Solomon, and was eventually destroyed in a fire, apparently at the hands of the King of Assyria (in 732 BCE).

Beit She’an was rebuilt as a Hellenistic city about 2,300 years ago, and was renamed Scythopolis (“City of the Scyths”). In the succeeding Roman period, it spread south, reaching the peak of its greatness in the fifth century, when it had 30,000 – 40,000 inhabitants. The remains of this magnificent city can be clearly seen at the city’s main site – the National Park of Beit She’an, which is one of the country’s most beautiful and impressive national parks. In the northern part is Tel Beit She’an – the location of ancient Beit She’an. South and east of it are the ruins of Roman-Byzantine Scythopolis, which tell of its richness and greatness.

The city extended over an area of some 370 acres, and you can still see the remains of the wall that surrounded it. In addition, several impressive buildings have been uncovered in the national park, including a theatre (still used for events and shows), a public bath-house (the largest found to date in Israel), two magnificent colonnaded streets, a Roman temple, a decorative fountain building (nymphaeum), a large basilica marking the center of the city, and of course the reconstructed mosaic on which you can see Tyche, the Roman Goddess of Good Fortune, holding the Horn of Plenty.

The city remained at its peak for several more years, following which it declined. After the Arab conquest, it sank to the status of a small town. Upon the establishment of the State of Israel, it was resettled and new immigrants came to live here. Today, the city numbers some 18,000 inhabitants.

As mentioned, there are more ruins within the precincts of the new city of Beit She’an, including a Roman amphitheatre (hippodrome), an affluent person’s residence from the Byzantine period, and the remains of a bridge from the Roman period on Nakhal Kharod, which flows at the outskirts of the city. In another part of the city are ruins from later periods, including the remains of a Crusader fortress, a mosque from the Mamluk period, a Turkish government house, and several basalt stone houses from the time Beit She’an was under Arabic rule.

The area surrounding the city is profuse with springs and, consequently, there are abundant nature sites and places to tour. The new youth hostel, one of the most impressive in the country, is worth a visit.

The International Bird Watching Center of the JordanValley is a bird-watching and bird-ringing center located on the international axis of bird migration. A range of activities and classes are held at the site, and explanations are also provided about the barn owl disinfestation project.

The City of David is the birthplace of the city of Jerusalem, the place where King David established his kingdom, and where the history of the People of Israel was written.

The City of David is the birthplace of the city of Jerusalem, the place where King David established his kingdom, and where the history of the People of Israel was written. It is within walking distance from the Old City of Jerusalem and the Western Wall, and is one of the most exciting sites in Israel. Visitors come from all over the world to see the strongest physical connection between the stories of the Bible and reality, the place where the Holy City started.

In the year 1004 BCE, King David conquered the city from the Jebusites and established his capital there. It was here where the People of Israel were united under King David’s rule, here where the Holy Ark was bought and here where the First Temple was built by King Solomon, King David’s son.

Today the City of David is an archeological park that tells the story of the establishment of Jerusalem, its wars and hardships, its prophets and kings, and the history of the Jews during Biblical times. The remains of the city are present in the ancient stones and the thousands of shards that cover the pathways between the buildings. Among the archeological ruins are large elaborate houses that bear witness to the high social status of the city’s residents, Warren's Shaft leading to the water tunnel that was used to transport water from the Gikhon spring outside the city, and the remains of one of several towers that was used to defend the well. It is thought that King Solomon was anointed and crowned king of Israel at this site. Among the ruins found in the city were personal seals for signing letters and documents bearing the names their owners – people who were mentioned in the bible.

One of the most fascinating parts of the City of David is the tunnel of Shiloh - a 533-meter-long tunnel that was carved during the period of King Hezkiyahu. The tunnel extends from the city to the well at Shiloh, and is an astounding engineering feat. Its builders carved the tunnel through solid rock beginning from opposite ends and succeeded in making the two sides meet in the middle. Visitors can walk through the tunnel which is partially filled with water, and come out at the pools of Shiloh.

The City of David and its remains and historical significance have made it an important and exciting tourist site.

Read more about the City of David

Warrens Shaft is the name of the underground waterworks system dating from the age of the kings of Judea.

Warren’s Shaft is the name of the underground waterworks system dating from the age of the kings of Judea. The entrance crosses a tunnel descending to a vertical shaft, whose end lies on the level of the Gihon spring.

Warren’s shaft is possibly the Jebusite water system that David used to conquer to city, but it is thought that the inhabitants of the lnd at that time lacked the technology to build such a work. The shaft enabled people to draw water from the Gihon spring without leaving the city, important in times of war, and was rediscovered in the last century by a British officer, Captain Warren.

2 Samuel 5

6 And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You will not come in here, but the blind and the lame will ward you off”—thinking, “David cannot come in here.” 7 Nevertheless David took the stronghold of Zion, that is, the city of David. 8 And David said on that day, “Whoever would smite the Jebusites, let him get up the water shaft to attack the lame and the blind, who are hated by David’s soul.” Therefore it is said, “The blind and the lame shall not come into the house.” 9 And David dwelt in the stronghold, and called it the city of David. And David built the city round about from the Millo inward. 10 And David became greater and greater, for the Lord, the God of hosts, was with him.

The Revised Standard Version, (New York: Oxford University Press, Inc.) 1973, 1977.

Dung Gate’s unusual name derives from the refuse dumped here in antiquity, where the prevailing winds would carry odors away. This gate leads directly to the Western Wall.

Jerusalem’s Old City walls, built in the early 16th century by the Turkish Sultan Suleiman the Magnificent, have eight gates. All but one (the Gate of Mercy) still serve Jerusalemites and visitors streaming to its markets, and sacred and historic sites.

Below is a thumbnail description of the gates, counter-clockwise from south to west:

The Zion Gate: Bearing Jerusalem’s earliest biblical name in Hebrew and English, this gate’s Arabic name is the Gate of the Prophet David, as the Tomb of King David, on adjacent Mount Zion, is only a few steps away. Zion Gate leads directly to the Armenian and Jewish quarters.

The Dung Gate: This gate’s unusual name derives from the refuse dumped here in antiquity, where the prevailing winds would carry odors away. Nehemiah 2:13 mentions a Dung Gate that was probably near this one. This gate leads directly to the Western Wall and the Southern Wall Archaeological Park.

Gate of Mercy: This gate, in the eastern Temple-Mount wall, may be the best-known of them all. Also called the Golden Gate or the Eastern Gate, it has been blocked for centuries, and is said to be awaiting a miraculous opening when the Messiah comes and the dead are resurrected.

Lion’s Gate: This portal is named after a pair of ferocious-looking animal carvings that flank it. They are actually tigers, the heraldic symbol of the 13th-century Sultan Beybars. It is also called St. Stephen’s Gate, after the first Christian martyr, who tradition says was stoned nearby. Lion’s Gate, which leads to the Pools of Bethesda, the Via Dolorosa, and the markets, became famous during the Six Day War.

Herod’s Gate: Despite its name, the notorious Judean king had nothing to do with this gate. In Arabic and Hebrew this north-facing gate, which leads to the Old City markets, is called the Flowers Gate. Some say the name derives from a rosette carved over it. However, in Arabic a similar word means “awakened,” and may refer to a nearby cemetery and the hope of resurrection.

Damascus Gate: This most imposing of Jerusalem’s gateways also faces north and is named for the grand city from which Jerusalem’s rulers once came. It is always a busy thoroughfare, thanks to the bustling markets within. Below the 16th-century gate, archaeologists have uncovered part of the entryway built by Emperor Hadrian in the second century CE.

The New Gate: This is the only Old City entryway not part of the original design of the 16th-century walls. It was breached in the waning days of the Ottoman Empire to allow Christian pilgrims quicker access to their holy places within the ramparts.

The Jaffa Gate: This was the destination of Jewish and Christian pilgrims disembarking at the Jaffa port, hence its name. It led (and still leads) directly to the Jewish and Christian quarters, as well as to the most popular parts of the market, and to the Tower of David Museum, once Jerusalem’s citadel and now a showcase of its history.

The Western Wall was part of the most magnificent building Jerusalem had ever seen, built by Herod the Great as part of the plaza on which the Temple stood. Today, the Western Wall is an inseparable part of the Jewish People.

Visitors who stand at the Western Wall, looking up at the huge ancient stones – the last remnant of the Temple in Jerusalem – are almost always surrounded by people: some have come to celebrate a Bar Mitzvah, others to take pictures before a wedding, or to place a heartfelt prayer-note within the cracks between the stones. But they sense the presence not only of the here-and-now, but also of the untold numbers of people who for centuries streamed to this, the most sacred place in the world to the Jewish people.

The Western Wall was part of the most magnificent building Jerusalem had ever seen. It was one of four walls Herod the Great built to support the 1,555,000-square-foot plaza on which the Temple stood. It was almost 1,500 feet long – the rest can still be seen inside the Western Wall Tunnel. Originally it was some 90 feet high and reached some 60 feet into the ground.

But it is not because of its grand architecture that the Western Wall became an inseparable part of the Jewish People. Solomon, who built the First Temple, said it best with these words: “May Your eyes be open day and night toward this House, toward the place of which You have said, ‘My name shall abide there;' may You heed the prayers which Your servant will offer toward this place. And when You hear the supplications which Your servant and Your people Israel offer toward this place, give heed in Your heavenly abode...” (1 Kings 8:17).

It was Abraham who first linked the Jewish people to Jerusalem, when he offered Isaac in sacrifice on Mount Moriah, the Temple Mount, now above and behind the Wall.

The rock of the offering, over which the Dome of the Rock was built in the late seventh century, is known in Jewish tradition as the Foundation Stone of the world.

King David purchased this land; Solomon's First Temple was destroyed by the Babylonians in 586 BCE; Herod expanded the Second Temple, which was burned by the Romans in 70 CE, except legend says, for the Western Wall. It was then that Talmudic sages began to teach: "This is the Western Wall of the Temple, which is never destroyed for the shekhinah [the Divine presence] is in the west" (Bamidbar Rabah 11:63).

In the Middle Ages, the Wall received another name ­– the Wailing Wall, as Jews were observed here lamenting the Temple's destruction. A legend says that on Ninth of Av, the anniversary of the Temple's destruction, the dew glistening on the stones is the Wall itself shedding tears.

For 19 years, from 1948 until 1967, when Jerusalem was divided, Jews were separated from the Wall. But then, in the Six Day War, on June 7, 1967, Jerusalem was reunited. From then on, the Western Wall became not only a symbol of glories past and a place to leave a bit of oneself in the form of notes bearing prayers and blessings, but of the love and devotion of the Jewish People for their Holy City now and forever.

When King Solomon constructed his first Temple in Jerusalem, the hillside on which he did so became the most important cultic site of the monotheistic world, and is still reverenced by Jews and Muslims today.

When King Solomon constructed his first Temple in Jerusalem the hillside on which he did so became the most important cultic site of the monotheistic world, and is still reverenced by Jews and Muslims today. Solomon (960 - 900BCE) built the temple that David was not allowed to, using Phoenician craftsmen from the neighboring kingdom of Tyre (See the lengthy account of the process in 1 Kings). He also built a circular platform around the edge of the hill to hold the courtyards that encircled the cedar wood and bronze building, and the whole edifice was to have been the focus of Jewish worship for ever. However, after his reign the Northern Kingdom declared autonomy, after which time the Temple was used by the tribes of Judea and Benjamin only.

In 586BCE the Temple was destroyed by the Babylonians as Israelites continued to be trapped between warlike Southern and Northern empires. The inhabitants of Judea were killed or taken into exile (excepting the farmers). It was only after fifty years and the auspicious intervention of Persia, the new inheritors of imperial power, that they had the opportunity to return and rebuild the Temple, the thought of returning having sustained many of them during their exile (See Ezra and Nehemiah).

This hastily constructed Temple stood until the Hasmonaeans shored it up in 186BCE, but was pulled down by Herod the Great in 20BCE who began a brand new building that was only finished sixty years after his death. He also constructed a much larger square platform around the hill to allow the Gentiles to go there without profaning the sacred areas towards the temple itself, and it is this platform that is the "Temple Mount" to this day.

This temple was destroyed by the Romans during the Jewish revolt in AD70, just six years after its completion. The platform was, however, allowed to remain andiIt became the basis for a temple to Jupiter in the new Hadrianic city of Aelia Capitolina, surviving until the Byzantine period when the area was turned into a rubbish dump, proving visibly to the recently pagan that God had turned his favor from Jew to Gentile Christian. Such was the state when Omar the first caliph marched triumphant into the city and, having forced the Christian Patriarch to crawl on his hands and kness from the Holy Sepulchre to the Mount as penance for desecrating it, built the Dome of the Rock where the temple had stood six hundred years previously.

Read more about Temple Mount and its surroundings

The Davidson Center, which is built in the basement of an eighth-century building, offers to take you back through the ages where you’ll meet colorful figures of Jerusalem’s exploration in days gone by.

The glass doors of the Davidson Center near the Western Wall in Jerusalem swish open silently to welcome you. When they close behind you, you enter another world. It is the world of this city’s glorious past, showcased through the prism of advanced visualization technology.

The center was built into the basement of an eighth-century building, scrupulously preserving and enhancing it. As you follow the winding ramp downward, artwork and archaeological finds take you back through the ages, and you’ll meet colorful figures of Jerusalem’s exploration in days gone by.

A ten-minute, high-definition digital video ingeniously interchanges the experience of Second Temple pilgrims with that of present-day visitors.

The realization that the historic and spiritual treasures depicted – the Temple Mount, the Western Wall and the Southern Wall – still stand only a few strides away adds to the power of the presentation. The center’s highlight is a three-dimensional virtual reconstruction of the Temple, based on ancient writings and excavations, and produced by a team from the Department of Urban Simulation at UCLA. Pictures generated every 41 millionths of a second give participants the eerie feeling that they are really walking up the staircase to the Temple and through its towering colonnades to stand before the grandeur of the Holy of Holies.

The center maintains regular visiting hours for groups and individuals, and is closed on Saturdays. The virtual reconstruction session is part of a guided tour pre-arranged through the Davidson Center.

Every step you take in the Jewish Quarter brings you closer to discovering tangible remains of a dramatic chapter in Jewish history, especially of the period of its greatest grandeur: the time of the Second Temple.

Every step you take in the Jewish Quarter brings you closer to discovering tangible remains of a dramatic chapter in Jewish history, especially of the period of its greatest grandeur: the time of the Second Temple.
This period is richly commemorated at the Burnt House and the Herodian Mansions.

At the Burnt House, whose exact date of destruction – a month after the Second Temple fell – was determined by finds there, a stirring audio-visual presentation shares with visitors to the complexities of Jewish life at this time. At the Herodian Mansions, visitors discover how wealthy Jerusalemites were 2,000 years ago.
In the centuries that followed, Jerusalem once again flourished, as archaeologists discovered and restored in the heart of the quarter: the colonnaded Cardo, or main street of the city. Nearby are remnants of Jerusalem’s walls from the time of the First Temple, which fell to the Babylonians with its destruction in 586 BCE.

Into that rich and varied mix, comes evidence of the Jewish experience in the Middle Ages, when the Ramban Synagogue was founded, the Four Sephardic Synagogues restored to their former grandeur and attesting to vibrant community life, and the landmark Hurva Synagogue, now undergoing reconstruction. At the end of visit you’re in on the secret: the Jewish Quarter is more than the sum of its historical parts, it’s a magical blend of them all.

The Cardo is a typical Roman street built in the 6th century, consisting of stores situated between two rows of columns. The remains of the tall columns, arches, and stone floor can still be seen in the Cardo.

Yad Vashem, Israel’s main Holocaust memorial museum and holocaust archive, is situated on the green slopes of Har HaZikaron, the Memorial Mountain (Mount of Remembrance) in Jerusalem.

Yad Vashem, Israel’s main Holocaust memorial museum and holocaust archive, is situated on the green slopes of Har HaZikaron, the Memorial Mountain (Mount of Remembrance) in Jerusalem.

Israel’s holocaust commemoration project began in 1953 with the task of perpetuating the memory of holocaust victims and documenting the history of the Jewish people during the holocaust so that it will be remembered by future generations. This project was an important step for the young nation of Israel at the time and was significant for the citizens of Israel, particularly for the survivors of the ghettos and concentration camps.

The new Yad Vashem museum was opened to the public in 2005. The museum is designed in the shape of a prism penetrating the mountain. A railroad car hangs over the cliff on the road winding down from the mountain. The car was used to transport Jews who had been banished from their homes to the concentration camps, and now serves as a monument.

The museum is divided into nine galleries that relate the stories of the Jewish communities before the Second World War and the series of events beginning from the rise of the Nazis to power, the pursuit of the Jews, their eviction to the ghettos and ending with “the Final Solution” and mass genocide. The personal experiences and feelings of the victims of the holocaust constitute the groundwork for the museum’s exhibits. The exhibits include photographs, films, documents, letters, works of art, and personal items found in the camps and ghettos, and excerpts from children’s diaries.

In addition to the exhibits, Yad Vashem has other monuments including the Yizkor Tent (Hall of Remembrance), where the ashes of the dead are buried and an eternal flame burns in commemoration; Yad Layeled, the children’s memorial, commemorates the one and a half million Jewish children who were murdered in the holocaust; The Avenue of the Righteous Among the Nations has over 2,000 trees which were planted in honor of non-Jews who endangered their lives in order to rescue Jews from the Nazis; The archives and library of Yad Vashem house the world’s largest repository of material about the holocaust; The Hall of Names contains over three million names of holocaust victims that were submitted by their families and relatives. Names can still be submitted by visitors to the memorial and added to the computerized archive.

Visiting the Yad Vashem museum is an emotional and heartrending experience, but viewing the exhibits and remembering the holocaust and its victims is important to the citizens and leaders of Israel and of other nations.

Read more about Yad Vashem and related topics

The Knesset is the House of Representatives of the State of Israel. The complex includes a plenary, conference rooms, works of art and a hall for State receptions. Visitors may join guided tours.

IDENTITY CARD

Official Name: The State of Israel
Form of Rule: Parliamentary Democracy
Capital: Jerusalem
Area: 21,643 square kilometres
Population: 7 million persons
Distribution by Religion: 76.5% Jews, 16% Moslems, 2% Christians, 1.5% Druze, 4% without religious classification
Official Languages: Hebrew, Arabic
Currency: New Shekel
GDP per Person: 22,944 (calculated according to purchasing power)
Quality of Life Classification: 22nd place in world
International Dialing Code: 972
Internet Suffix: il

Israel is a country in the Middle East, on the narrow region connecting Africa and Asia. The State of Israel occupies most of the region known as the Land of Israel.

Israel is a developed country, located in a region that is geographically and climatically diversified. There are snow-capped mountains in the north alongside dry wildernesses in the south, and desolate areas alongside modern lively cities.

Israel’s ethnic and religious mosaic is rich and fascinating, and it has numerous cultural institutions and entertainment centers. Thanks to its rich history and sanctity for the three monotheistic religions, it has many ancient and holy sites. Most of the year, the climate in Israel is pleasant, and you can tour the country the whole year round. However, it is recommended to visit during fall and spring (September – November, April – June), when the temperature is especially pleasant.

Further reading about the State's Emblems, the form of rule and the economy…

The first thing one notice as one walks into the entrance foyer of the Supreme Court building, is the narrow staircase leading -as it were - into the sky.

Rarely does a manifesto or philosophical treatise serve as a fitting guideline for a work of art. Usually, raping form so that it will prove a thesis leaves one - at least in architecture - with a product that is hardly usable, rarely comfortable, where form and function follow excess verbosity.

Not so the Supreme Court.

The Supreme Court moved into its current home in 1992, from its Russian Compound location, where it existed for 44 years. Planned by the brother-sister architect duo of Ram and Ada Carmi, and erected through a donation by Dorothea De-Rothschild, it is richly but sparingly adorned with antiques, such as the ancient Hamat Gader synagogue mosaic A guided tour of this striking edifice is a tour into the minds of its planners who leaned heavily on the Bible and the precepts of Jewish thought in guiding their fashion, somehow managing to unite the disparate, rounding the square, if you will.

The first thing one notice as one walks into the entrance foyer of the Supreme Court building, is the narrow staircase leading -as it were - into the sky. A Jerusalem stone wall on one side, and a bare flat wall on the other, it symbolizes the aspiration from the land (laws) towards the heavens (justice). This same theme is repeated in the visual leitmotif of straight lines (''Your laws are straight,'' Psalms 119:113) and circles (''He leads me in the circles of Justice,'' Psalms 23:3).

The sky is a major presence in the courthouse, since skylight plays a predominant role, nullifying the need for artificial lighting, except when the sun goes down. The circular library - open to the public - opens on to a pyramid, through which light streams down through circular windows; the vast foyer, which leads into the five austere courtrooms (the largest in the middle, the smallest on the sides), is in a constant state of change, thanks to the changing shadows thrown onto the walls by the shifting sun; and the entire structure opens onto the Courtyard of the Arches - reminiscent of the courtyard of the Rockefeller Museum - down whose center flows an artificial spring (''Truth will spring up from the earth'' Psalms 85:12).

The courtrooms are simple and elegant, the judges and lawyers seated along two tables that between them form a circle. The chambers of the 13 judges (2 of whom are temporary, and six - including the president - of whom are women) are off-limits, with easy access directly into the courtrooms. And the building is conveniently situated between the Knesset (Israel's parliament, to which there is a dedicated walkway through the Rose Wahl Rose Garden) and the site of the future Prime Minister's office and residence - thus the judicial branch serving as a mediator between the executive branch and the legislative.

Not to be missed is the museum, which displays a collection of artifacts collected over the years from the Turkish period of rule, through the British Mandate period and to the present day. A video presentation explains the workings of the court as the country's highest court of appeal and its additional function as the High Court of Justice, to which people or entities may appeal against a government institution.

Guided tours in English every day at 12 noon. Tel: +972-2-675-9612.

*The article is courtesy of the Jerusalem Tourism Authority

Read more about the Supreme Court and related topics

The Israel Museum, the largest museum in Israel, includes an Art Wing, the Shrine of the Book, a Youth Wing, Archeology department and Judaica and Jewish Ethnography. The Art Wing includes permanent exhibits and temporary exhibits of Israeli artists and art from all over the world.

You can behold the Dead Sea Scrolls themselves at the Israel Museum’s Shrine of the Book. Its landmark dome gleams white against the adjacent black wall

As you stand among the 2,000 year-old ruins of Qumran, overlooking the Dead Sea, you’ll gain deeper appreciation for the Dead Sea Scrolls – the oldest Hebrew Bible ever found – discovered right on the edge of the Judean Wilderness in 1947. The archaeological remnants and the fascinating displays at the Qumran National Park visitor center recall the lifestyle of the Essenes, who left Jerusalem seeking spiritual purity. The message of the Dead Sea Scrolls for Christians is manifold. For example, they were part of a widespread movement also spearheaded by John the Baptist. Their writers lived similarly to early believers, who “had everything in common” (Acts 2:44). Their scriptural commentaries echo the way the Gospels interpreted the events of the day with prophetic references, and they had a special focus on ritual immersion, which would eventually develop into baptism.

You can behold the Dead Sea Scrolls themselves at the Israel Museum’s Shrine of the Book. Its landmark dome gleams white against the adjacent black wall, recalling the group’s belief in the battle of good against evil. Fountains play on the dome, recalling water baptism, and its shape evokes the cover of the jars that held the scrolls, which you’ll see inside in the exhibit “A Day at Qumran.” And the precious Isaiah Scroll at the heart of the exhibit proclaims the scrolls’ prophetic significance.   

Next to the Shrine of the Book, the model of Second Temple Jerusalem has recently been reopened. It depicts the Holy City at the time of Jesus, a time of tribulation and hope that is the essence of the story of Qumran and its scrolls, and of our biblical heritage.

Read more about the Dead Sea Scrolls

The Model of Second Temple Jerusalem occupies 21,500 square feet next to the Shrine of the Book. Ancient Jerusalem’s palaces, homes and more are depicted in intricate detail, crowned by the Temple, the spiritual center of the Jewish People. 

The Model of Second Temple Jerusalem, one of the capital’s best-loved visitor sites, first opened in 1966 on the grounds of a Jerusalem hotel. It was built at the behest of the hotel’s owner, Hans Kroch, in memory of his son Jacob who fell in Israel's War of Independence. But when construction activities around the hotel necessitated the model’s move, the Israel Museum welcomed it, and it was reopened in 2006. The 1:50 model now occupies 21,500 square feet next to the landmark Shrine of the Book, where the Dead Sea Scrolls, the earliest copies of the Hebrew Bible ever found, are displayed. Ancient Jerusalem’s palaces, homes, courtyards, gardens, theater and markets are all there in intricate detail, crowned by the Temple, the spiritual center of the Jewish People and the largest building project in the world of its day. 

A short film, screened in the new auditorium of the museum’s Dorot Foundation Information and Study Center, highlights the complexities of life in those days and is a companion piece to the Shrine of the Book and the model. The plot follows two fictional friends: one an acolyte of the sect that lived at Qumran where the Dead Sea Scrolls were discovered, the other a young Jerusalem priest, as each seeks his spiritual path in troubled times.

The model’s new setting allows visitors both to circumnavigate it and to view it from above, getting a glimmer of  the grandeur of this city, about which the sages said “ten measures of beauty were given to the world; nine were taken by Jerusalem.”

Spreading over 62 acres, Jerusalem's Biblical Zoo centers on a vast man-made lake complete with waterfalls and side pools. The park includes a wildlife savannah with free-roaming animals and a visitor's train that provides transportation throughout the park.

Jerusalem's Biblical Zoo has become so popular it even has its own railway station!
Spreading over 62 acres, the two-tiered park centers on a vast man-made lake complete with waterfalls and side pools, surrounded by spacious lawns and shaded beauty spots. The park includes a wildlife savannah with free-roaming animals and a visitor's train that provides transportation throughout the park with several stations along the route - excepting Saturdays and holidays.

On view - over 170 species, most of them mentioned in the Bible and some almost made extinct in the interim. This does not mean that regular animals are not present: they even have penguins here.

A children's zoo includes a petting corner and a playground with an adjacent snack bar for watchful parents. On holidays, the Friendly Animal Houses (Bayit Hai in Hebrew) enables guided, hands-on encounters with less-fearsome animals. And the Noah's Ark Sculpture Garden is an exotic new playground designed by sculptress Niki de Saint Phalle (creator of the renowned Mifletzet or Monster children's slide in Kiryat HaYovel) and architect Mario Botta (designer of Tel Aviv University's Cymbalista Synagogue and Jewish Cultural Center). The zoo's visitors' center, which overlooks the African savannah - is shaped in the form of an ark, with an auditorium, a temporary exhibits gallery, computer information stations, a souvenir shop and a cafeteria situated on the ark's deck.

The original zoo was a tiny establishment in the center of Jerusalem - the pet project of Hebrew University zoologist, Prof. Aharon Shulov. Following the War of Independence, the zoo was relocated in 1951 to a 15 acre plot in what was then the outlying neighborhood of Romema, where it remained for forty years. During this time, the quaint and not-overly developed zoo - at one point managed by Talmudic authority Rabbi Adin Steinzaltz - became a local institution that was oft and quite widely frequented, if not for intellectual edification, then as a form of identification with the city and its idea of a zoo.

The zoo reopened in 1993 in the city's south-western sector - nearby the Malha Mall and industrial park, the new train station, and the up-and-coming Malha neighborhood. A joint effort of the Municipality of Jerusalem, the Jerusalem Foundation, the Jerusalem Development Authority, and the Israel Ministry of Tourism, its current management stresses its role as an educator - primarily in topics of nature and animal protection, preservation and environmental awareness. Recreational and educational activities target all ages and social groups, with an inclination towards inter-racial encounter programs. These include after-school activities, summer camps, guided tours, and other activities that involve observation and physical contact with the animals.

Metsoke Deragot is a resort village at the edge of Matzuk Haha’atakim. The resort offers desert challenge sports, such as rappelling hikes, rappelling for beginners, bicycle tours, jeep tours, and hikes through the Judean Desert wadis and to the Dead Sea.

The living landscape of David’s hideout from Saul is one of the many attractions of the Ein Gedi Nature Reserve on the shore of the Dead Sea, an oasis made all the more entrancing by its contrast with the surrounding desert.  

The living landscape of David’s hideout from Saul is one of the many attractions of the Ein Gedi Nature Reserve on the shore of the Dead Sea, an oasis made all the more entrancing by its contrast with the surrounding desert.  

As visitors climb the path toward the sparking waterfall, the picture of David hiding from King Saul (1 Sam. 24:1-22) comes alive with a view of cliff-side caves. The sprightly animals that gave the site its biblical name, the “crags of the wild goats” (1 Sam. 24:2), rest at the cave entrances and walk the reserve. The water gurgling through the tangled reeds and under shady acacias once nourished the beds of spices that enrich the poetry of the Song of Solomon  (Song 1:14). The remains of a town and a synagogue with a mosaic floor tell the dramatic story of Ein Gedi’s people at the time of Jesus and in the following centuries.

The Dead Sea is the lowest point on earth in any land mass (417 meters below sea level, to be exact). The quantity of water that evaporates from it is greater than that which flows into it, such that this body of water has the highest concentration of salt in the world (340 grams per liter of water).

How far does one have to descend to reach the Dead Sea? About 400 meters below sea level. How deep is this salty lake? Almost the same (in the northern section). Fascinating? Absolutely! Every detail about the Dead Sea is fascinating.
Here are a few more: The Dead Sea is the lowest point on earth in any land mass (417 meters below sea level, to be exact). The quantity of water that evaporates from it is greater than that which flows into it, such that this body of water has the highest concentration of salt in the world (340 grams per liter of water).

It is called the Dead Sea because its salinity prevents the existence of any life forms in the lake. That same salt, on the other hand, provides tremendous relief to the many ailing visitors who come here on a regular basis to benefit from its healing properties. All these and more make the Dead Sea so fascinating, so different and so interesting.

The Dead Sea can also be called “the lowest health spa in the world.” Sea salts are produced from the southern section for industry, and in the northern section promote tourism and good health. The composition of the salts and minerals in the water are what make it so unique and beneficial for the body.
The sea bed also has deposits of black mud that is easy to spread on the body and provides the skin with nourishing minerals. As if that were not enough, the bromide in the air is also beneficial to the body’s systems, thus making the Dead Sea a provider for good health and healing for vacationers from all over the world.

It is a truly priceless national treasure. The western shore (inside Israel’s borders) is dotted with organized beaches and bathing areas that provide convenient access to the water. Beside two of the therapeutic beaches (Neve Zohar and Ein Bokek) large tourism centers have been established, providing the most pampering tourism services.
You will find dozens of hotels, hostels and guest houses, restaurants and shopping centers, as well as surprising tourism enterprises that offer a wide range of challenging activities (jeep and bicycle tours, camel tours and Bedouin hospitality, rappelling and more), alongside art and cultural activities (galleries and artists’ studios), and of course the unique agriculture, adapted to the local climate.

The Dead Sea is on the edge of the Judean Desert, a hot, barren region at the foot of Ha-He’etekim cliff, which has also become an important center of desert tourism. The coastline is dotted many springs, surrounded by wild plant life. The special combination that has formed in this place, between desert landscapes and oases with plentiful water, plants and animals, attracts both the eye and the heart and draws many tourists to sites such as Mt. Sdom, Nakhal Darga, the Ein Gedi nature reserve and the Einot Tsukim (Ein Fashkha) reserve.

Alongside these breathtaking natural sites there are also some purely historic sites of considerable importance in Israel’s past, which preserve the ancient charm of this area. Among the most prominent sites are the Massada (Metsada) fortress, ancient Ein Gedi and the Kumran cave site where ancient scrolls were found, including the Dead Sea scrolls, which offer some insights into early Christianity and the Essenes sect that lived at the site and is considered the beginning of Christian monasticism.

The northwestern region of the Dead Sea is also a pilgrimage site for Christians who have visited here over the centuries especially during the Easter season. From here they go to the Jordan (the traditional site of Jesus’ baptism), and many still follow this tradition in our times. A tour of the Dead Sea region would not be complete without a visit to the amazing monasteries built on the cliff walls. In the fourth century ascetism became popular among Christians, who wanted to live their lives as Jesus had. Many believers wanted to devote themselves to God and the Judean Desert became a ideal destination for monks, who built phenomenal monasteries, some of them carved into the stone faces of the desert cliffs. Among these monasteries are St. George, Quruntul, Khozeba and Mar Saba. Some of the monasteries are still operating and even welcome visitors, who can gain their own impressions of the intensity of the desert and its wild beauty.

Massada, one of the most exciting places in Israel, is situated on the top of a mountain with steep sides and a flat top overlooking the desert panorama to the west and the Dead Sea to the east.

Massada is one of the most exciting and frequently-toured places in Israel, and relates a story of perseverance and power, faith and surrender, ambitions, and a tragic end.  Massada is a place where battles were waged with rocks and flaming arrows, as well as battles of the human spirit. 

Massada is situated on the top of a mountain with steep sides and a flat top like a parapet overlooking the desert panorama to the west and the Dead Sea to the east.  The thrilling story of the site reveals the courage of the defenders of Massada and their battle against the conquering Romans. 
The story, related against the background of the ancient panorama, is as thrilling as a Hollywood movie, and is filled with tension, struggle, and love.

The fortress of Massada was built in the year 30 BCE by King Herod, whose architectural feats have left their mark throughout the country.  At the beginning of the great revolt against Rome in the year 68 BCE, the site was conquered by a group of Jewish zealots, and Massada became their last stronghold.  In the year 72 the Romans besieged Massada and succeeded in reaching the steep fortress after constructing a huge earthen ramp on its western side.  In the year 73, the 960 Jewish zealots living at the top of Massada chose to commit suicide rather than to fall into the hands of the Romans alive. Their deeds left behind a saga of courage, heroism, and martyrdom. 

The remains of the fortress of Massada are well-preserved and have been reconstructed in an effort to pay homage to the site and its heroic inhabitants.
The most impressive structure on Massada is King Herod's northern palace, built on three rock terraces overlooking the gorge below.  Near the palace is a large Roman style bath house with a colorful mosaic floor and walls decorated with murals.  Many other buildings at the site - such as the luxurious western palace, the mikveh (Jewish ritual bath), storerooms, watchtowers, and synagogue relate the history of Massada, especially when viewed with artifacts such as storage containers, decorated pottery, scrolls, and coins. 

The beautiful embossments and murals that were discovered on the walls of buildings on Massada were restored by Italian experts to preserve them for years to come. This is the largest and most complete Roman siege camp that remains today.

Massada is extremely high, and can be ascended on foot by the winding "snake path" or by a cable car that runs from the tourist center at the feet of Massada to the top. 
The tourist center also features a movie about the story of Massada, a model of the site, and an exhibit of the archeological findings. 

A visit to Massada is a thrilling and exciting experience.  The chilling story and the archeological remains contribute to the special atmosphere of the site, and preserve its magnificent past.  In the year 2000 readers of Traveler Magazine rated Massada as the best tourist site of its type in the world, and in 2001 UNESCO declared Massada a World Heritage Site.   

The Ramon Crater is the largest crater in the Negev. It is about 40 kilometers long and its maximum width is about 10 kilometers. There are interesting sites inside it, such as Ha-Minsara ("The Saw-Mill") and Nahal Nekarot, for which there are organized excursions for the whole family.

On the edge of the Ramon crater sits the town of Mitspe Ramon. This pleasant, quiet town, built in the landscape of the largest of the Negev craters, between paths and cliffs, mountains and springs, has recently become a thriving tourism town.

On the edge of the Ramon crater, at a height of some 300 meters above it, sits the town of Mitspe Ramon. This pleasant, quiet town, built in the landscape of the largest of the Negev craters, between paths and cliffs, mountains and springs, has recently become a thriving tourism town. Mitspe Ramon was founded in 1951. A few decades ago, when desert tourism began to flourish, Mitspe Ramon developed along with it, offering visitors lodging in lovely guest rooms and many other tourism services.

Today Mitspe Ramon is an important stop for desert tourists. The southern part of town has a wide variety of hotels, hostels, campsites and a Bedouin inn. It is the starting point for jeep, bicycle or camel tours. Here one can rappel down the steep cliffs and get a real adrenaline rush.
 
The visitor's center on the edge of the crater offers an amazing view of the crater’s beauty and its treasures. The zoological garden houses local desert animals, including snakes, lizards and mammals. In the eastern part of Mitspe Ramon there is a large sculpture park, and to the west is a one-of-a-kind alpaca farm and a desert archery center. The crater itself is full of fascinating geological phenomena, charming nature spots, ancient historical sites, easy and difficult hiking paths and endless expanses of breathtakingly beautiful desert.

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 The underwater observatory offers aquariums rich in marine life. There is also a simulator of an undersea journey and a submarine ride that dives to a depth of 60 meters.

Timna Park in southern Israel offers geological wonders such as Solomon’s Pillars, towering sandstone columns so perfectly formed that it is almost impossible to believe they were not man-made.

The geological wonderland of Timna Park is one of the biggest attractions in southern Israel. Only 17 miles north of Eilat, a visit to Timna is a great way to break your drive to Israel’s Red Sea Riviera. On a shorter stay you can see the highlights and enjoy the air-conditioned multi-media presentation, while on a longer foray you can also chose from several hiking routes, each with its own special appeal. Among the attractions, the windows of Timna’s restaurant frame what at first you’ll think must be a desert mirage – a lake! Use of a paddleboat is even included in your entrance ticket, as is the fun of filling a bottle with the multicolored sand for which the region is famous.

The star of Timna Park is Solomon’s Pillars, towering sandstone columns so perfectly formed that you might really think they were a gargantuan public works project initiated by the biblical king for whom they are named. But of course, they, like all the other formations in the 23-square-mile park, are nature’s handiwork. So are stripes of magma frozen in geological time in the cliffs, and the sandstone, in its soft palette of pastels, shaped by wind and water into strange shapes like “the mushroom” and “the sphinx.”

One of the shorter hiking routes takes you right through Solomon’s Pillars to behold the image of the Egyptian goddess Hathor carved into the stone, and to her ancient shrine at the foot of the cliffs of the other side. This imposing Lady of the Rock was the patroness of miners, as you’ll discover at the exciting multimedia presentation, “Mines of Time,” where the pharaohs, kings, queens and quarriers, who knew this region millennia ago, come alive. After enjoying the presentation, you’ll be able to decipher the mystery of the 8,000 or so stone circles discovered in the park: they once led to shafts that were the first copper mines in the world (one of which you can explore). Copper mining was renewed for a time in the early days of Israel as a livelihood for the newborn city of Eilat; a byproduct is the beautiful teal-to-turquoise rock known as Eilat stone, which is an Israeli jewelry trademark.

From October to April, groups can enjoy rappelling, archery, and a zip-line at the park. During the summer months, regular park hours are extended to offer sunset tours, and you can attend an evening show at the illuminated cliffs. Timna Park can also be an imaginative venue for your special family celebration in Israel.  

www.timna-park.co.il

The Hai Bar is a nature reserve dedicated to reintroducing extinct species mentioned in the Bible to the wild. The animals can be seen in hourly guided tours in vehicle caravans. Near Hai Bar there is also a predator's center and a dark room for observing nocturnal species.

At the renovated Tel Aviv Port the sea surges underneath an old wharf and an impressive wooden promenade, wide space suitable for bicycles and strollers. Many restaurants and cafes are scattered across the deck. In the Summer, visitors can enjoy many carnivals, parties and street fairs.

The people who lived at Beit Govrin thousands of years ago left behind plentiful testimony to their existence both above and below ground.

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